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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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eath of this world, and from it the baroque extracts a profusion of<br />

things which customarily escaped the grasp of artistic formulation<br />

and, at its high point, brings them violently into the light of day, in<br />

order to clear an ultimate heaven enabling it, as a vacuum, one day<br />

to destroy the world with catastrophic violence. (66)<br />

The millenarian assumption of catastrophe was exacerbated in the Baroque period<br />

by the emptying out of all transcendental, redemptive, impulses that could be thought to<br />

form around the identity of the king. This millenarianism underlies all the worldly<br />

accents in the trauerspiel, as it was that genre that specifically responded to the real legal<br />

catastrophe that occurred under newly justifiable depositions of tyrants. Trauerspiels<br />

provide ad hoc theories about how to legitimize states of kingless emergency in a<br />

universe that, with the ends of motivated eschatology withered away, no longer posits a<br />

reason for any king‟s self-interest in maintaining state order. The divine king had, at<br />

least, a salvific and self-preservative narrative to enforce his commitment to his own post.<br />

Two sub-genres of trauerspiel emerged to deal with baroque millenarian despair.<br />

Plays about good kings brought low were called “martyr” plays. Martyr plays took one<br />

half of the Aristotelian definition of tragedy, relying on the production of pity in their<br />

audiences for their dramatic effects. On the other hand there were dramas that concerned<br />

the tyrant. These bade fear. In the baroque mind, hence, kings were never portrayed as<br />

being either a tyrant or a martyr in and of themselves. Trauerspiels present uninflected<br />

caricatures of these tendencies, free from redeeming or complicating features that might<br />

lead an audience towards the position of empathy necessary for catharsis. Both of these<br />

kinds of trauerspiel take the ambivalence of the audience towards the king as their<br />

implied content. This disposition produces fear and pity only. Catharsis of these emotions<br />

is impossible inasmuch as the trajectory of characterological change has been usurped by<br />

34

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