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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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CHAPTER TWO:<br />

LONG SERIES OF TRANSLATIONS: <strong>THE</strong> ―UR-CANTOS‖ CRITICAL<br />

ANTIQUARIANISM<br />

In his 1953 reissue Diptych: London-Rome, Ezra Pound made it clear that the full<br />

text of “Homage to Sextus Propertius” was meant to include the Ovidian epigram “quia<br />

pauper amavi” that he had once used as the title for the entire volume of poems in which<br />

it was first collected. What this authorial directive entails to the reception of the 1919<br />

publication of Quia Pauper Amavi is the focus of the following two chapters. This<br />

chapter focuses specifically on the relationship between that title and the so-called “Ur-<br />

Cantos,” through an interrogation of the genetic production of that poem as it occurs in<br />

the publication venues that eventuate their final condition as a finished work in QPA. The<br />

next chapter complements this through an interrogation of the other long poem under this<br />

title, “Homage.” These two sequences compose the bulk of the volume of poetry gathered<br />

under this title and participate specifically in its argument: fate‟s role as the force of<br />

nature in the production of natural history is not something that can be made to reside in a<br />

totalizing moment or attitude. With reference to the Collector and Allegorist figures<br />

discussed in the first chapter, I show that Pound criticism makes a mistake when it seeks<br />

to locate meaning singularly in Pound‟s reactionary stance towards his own present<br />

moment. His was as much a criticism of, about, and from the past as it was of the present.<br />

This critical antiquarianism is made apparent once we attend to Pound‟s stance towards<br />

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