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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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As the most formally defined of modern literary genres, the lyric<br />

has been misunderstood as the genre most isolated from history -<br />

indeed, as the exemplary model of literary genre as a category<br />

separable from history. But Dickinson's work may be a model for<br />

an alternative approach in which the reading of genre and the<br />

reading of history are mutually implicated in each other. (55)<br />

In fact, the point to Jackson's work appears not to be the blind overturning of<br />

convention and genre. While she shows how lyric poetry was always already inflected by<br />

a sense of history, especially in the case of Dickinson, her work serves to nuance our<br />

understanding of lyricism. She does this by tracing the roots of reductivist approaches to<br />

the lyric, beginning with the writings of John Stuart Mill. Lyric poetry has been<br />

conditioned to accord itself with the belief in an isolated (Mill used a prison metaphor)<br />

"I" that, as Northrop Frye once said, "pretends to be talking to himself or to someone<br />

else: a spirit of nature, a Muse...a personal friend, a lover, a god, a personified<br />

abstraction, or a natural object" (in Jackson 130). This conceit engenders the bypassing of<br />

any particular addressee or "you" for a universal "we" situated ideally in "a form of<br />

transcendentally apostrophic address" (130).<br />

Lyric poetry gives the reader the vacuous thrill, under this reductivist arch, of<br />

becoming a peeping-tom or a blackguard. We overhear a poet in a moment of affected<br />

confession. For Jackson the benefit for the reader in this act of overhearing is the<br />

confirmation, if not the affirmation, of themselves in their particularity. Lyricism, on<br />

Mill's account, encounters itself very much as that technique borne out of the traditional<br />

definition of impersonality that asserts differences without being able to make any that<br />

matter. Mill's lyricism asserts a general reader that prefers to make distinctions that differ<br />

without suggesting any particular reader who might assert those distinctions in practice.<br />

117

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