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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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mistakes leave the author‘s hand in the text available as its explanation and point of<br />

organizational focus.<br />

Pound's actual published revisions reveal that he was indifferent to Eliot's advice.<br />

Eliot, it seems, was mistaken about the nature of Pound's critique of Browning, believing<br />

it to have been only an issue concerning Browning's subjectivist bias towards rendering<br />

historical details and the unacceptable anachronism that it created. The first and second<br />

parleys with Browning in the first of the three Ur-Cantos over facts and how to present<br />

them appeared to Eliot to be two different ways of addressing the same problem. Pound<br />

may have been indifferent towards the nature of Eliot's advice, but was far from<br />

inhospitable. Pound's actions were several and varied towards the way he would allow his<br />

remonstrance with Browning to play itself out in the Cantos. It seems that Pound trusted<br />

Eliot's eye for the appearance of thematic redundancy while understanding that his actual<br />

interest in Browning wasn't that of finding a proximate target to crusade against in the<br />

name of true and apt historicism. Pound sees in Browning's complex narrator a necessary<br />

step upon which he had to make an advance if he was to forego the subjectivist bias over<br />

historical details that that stance enforced.<br />

The concern Pound felt about Browning's subjectivist bias, evident in his private<br />

dialogue with Browning in the language of Sordellian ―brother's speech‖ and his<br />

analytical critique of Browning's factitious history, can be observed when we set the lines<br />

Pound did excise, concerning both poetic technique and historical veracity, against those<br />

he chose to let remain. Pound does away with<br />

What a hodge-podge you have made there! -<br />

Zanze and swanzig, of all opprobrious rhymes!<br />

And you turn off whenever it suits your fancy,<br />

Now at Verona, now with the early Christians,<br />

65

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