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TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

TABOO: THE ACTUAL MODERNIST AESTHETIC, MADE REAL A ...

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delirium of self-hood that my understanding of Pound‘s de-personalized poem requires.<br />

To hazard a summary, if rational languages ―depend upon a prior material<br />

language‖ [Blasing] and that material language is the object of a person‘s self-making<br />

that ―stresses self-ownership‖ as Sharon Cameron suggests, then the scene of writing, as<br />

Jackson theorizes it after Dickinson‘s address, presents a spectacular problem. How can<br />

we believe that modernists who write such that the predicating impersonal subject,<br />

regardless of the difficulty and imagination of their focalizing agent, can ―slip from cause<br />

to effect‖? Dickinson‘s poem, in fact is a precursor for just this inverted agency, available<br />

in Mauberley, a poem that thematizes:<br />

A consciousness disjunct,<br />

Being but this overblotted<br />

Series<br />

Of intermittences<br />

Which is to put the question about what actually appears in the poem and its<br />

empirical reference to the test. Is it ―overblotted‖ or a ―series/ Of intermittences‖? The<br />

question is worth asking, remembering the difference between the Deleuzian and<br />

Lacanian theories of subject formation that Blasing asks that we entertain, one in which<br />

thresholds of our understanding language are broken-through, and in that breaking,<br />

constitutive of different forms of subjectivity, and the other in which ―partial objects are<br />

not the expression of a fragmented, shattered organism, which would presuppose a<br />

destroyed totality or the freed parts of a whole‖ (326 Anti-Oedipus). Blasing, of course,<br />

described the assemblage of partial objects in terms of a ―body language‖ that<br />

―remembers the history that creates its gaps‖ (8). When Pound decides to publish his<br />

poem anonymously as E.P., he takes on the similar narratological position as Dickinson,<br />

writing a poem in which the conduits of self-expression are hostile and appropriative. As<br />

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