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Italian Radicals and Dutch conceptuals: the sensation of affect in two<br />

movements<br />

KEULEMANS, Guy / The College of Fine Arts, University of New South Wales / Australia.<br />

Experimental / Conceptual / Radical / Design / Affect<br />

The Italian Radical movement of the 60s and 70s and Dutch<br />

conceptual design from the 90s and 2000s share in common<br />

the concern for experimental practices. However, their differences<br />

in organization and ethics are notable and inform the<br />

conceptualisation of their aesthetic experiments. This paper<br />

uses Deleuze and Guattari’s theory of affect to investigate this<br />

process.<br />

1. Introduction<br />

Concern for various forms of experimental and conceptual thinking<br />

has long been important to product designers (Antonelli,<br />

2011). In the second half of the 20th century, two of the more<br />

important movements engaged with such methodologies are the<br />

Italian Radicals from the 1960s and 70s, and Dutch conceptual<br />

designers from the 90s and 2000s. Despite being sometimes<br />

marginal in regards to actual penetration of the product landscape,<br />

both continue to have sustained influence on the field and<br />

in the design discourse. The vast majority of the critical writing<br />

on these movements is, perhaps quite rightly, concerned with<br />

topics such as social agen<strong>da</strong> and historical influence. Aesthetics<br />

are of course considered, however conventionally aesthetics<br />

are critiqued as resulting from stated or perceived conceptual,<br />

ethical or idealogical positions. It is proposed that the relationship<br />

between concepts and aesthetics is actually inversted, and<br />

instead designers (and critics and market forces) develop a conceptualisation<br />

of the work subsequent to aesthetic experimentation.<br />

This paper explores how an understanding of Deleuze and<br />

Guattari’s notion of the affect and concept can interrogate this<br />

proposition. In turn, these can notions can be used by designers<br />

wishing to work affectively to build stronger, robust or more<br />

flexible concepts.<br />

2. Ratio and Mood<br />

Italian Radicalism can be introduced through the work and experience<br />

of one its most notable practitioners Ettore Sottsass.<br />

Educated prior to WW2, Sottsass took advantage of the postwar<br />

boom and built up his practice with a number of important<br />

commissions from companies such as Olivetti, from whom<br />

he designed the famous Valentine typewriter (1969) (Fig. 1).<br />

However as early as the late 50s he became suspicious of the<br />

consumer society and began to work in a counter-propositional<br />

style that sought to invest meaning back into objects, whilst<br />

simultaneously working as a serious Modernist industrial designer.<br />

So Sottsass is both one of the earliest Radical designers<br />

and part of the Modernist movement against which the Radicals<br />

were reacting. However, his Modernist work was not orthodox.<br />

His Valentine typewriter is clearly influenced from the Bauhaus,<br />

yet biographer Barbara Radice says that he never full accepted<br />

Bauhaus ideals just as they were. Instead he sought to produce<br />

a “transplant operation” which re-arranged the ratios, distances<br />

and weights that he saw in the Bauhaus style into an “irony of<br />

dis-proportion” (Radice 1993: 142). Sottsass remarked upon his<br />

early career:<br />

“When I began designing machines I also began to think that<br />

these objects…. …can touch the nerves, the blood, the muscles, the<br />

eyes and the moods of people. Since then I have never designed<br />

a product in the same way as I would design a sculpture, and I<br />

have been utterly obsessed with the idea that… …I was setting off<br />

a chain reaction of which I understood very little.” (Radice 1993:<br />

109)<br />

Figure 1. Valentine Typewriter by Ettore Sottsass (1969)<br />

His work as a Radical did not replace this playful form of Modernism,<br />

but instead sough to create social and conceptual meanings<br />

through aesthetic experimentation. His quote above calls to<br />

mind the philosophers Gilles Deleuze and Felix Guattari’s notion<br />

of affect; a non-reducible mediator that uses force and energy to<br />

transmit intensities of sensation. For Deleuze and Guattari, art is<br />

the composition of materials into tools for the experience of sensation.<br />

Affect is transmitted in waves, producing “compounds of<br />

sensation” (Deleuze and Guattari, 1994: 187). It is through affect<br />

that Sottsass is able to “touch the nerves” and “moods” of<br />

people. By re-arranging the visual qualities established by the<br />

Bauhaus, Sottsass alters the transmission of affect and creates<br />

Design Frontiers: Territiories, Concepts, Technologies / Proceedings of the 8th Conference of the International Committee for<br />

Design History & Design Studies - ICDHS 2012 / São Paulo, Brazil / © 2012 <strong>Blucher</strong> / ISBN 978-85-212-0692-7

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