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narratives of three generations of urban middle-class - eTheses ...

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homosocial intimacy that were <strong>of</strong>ten in contradiction with his self claimed companionate<br />

coupling and gender democratic space within it. The total number <strong>of</strong> couple interviews<br />

undertaken was 14 with 7 men and 7 women also giving individual interviews.<br />

In order to counterbalance the inter-generational and intra-generational cultural<br />

hindrances in eliciting <strong>narratives</strong> <strong>of</strong> intimacy, I also consciously modelled interviews on<br />

the basis <strong>of</strong> various kinds <strong>of</strong> grouping. I conducted 4 focus group interviews in which the<br />

first one consisted <strong>of</strong> 6 men <strong>of</strong> the third generation. The second focus group interview<br />

consisted <strong>of</strong> 3 men and 3 women <strong>of</strong> the third generation. The third one consisted <strong>of</strong> 5<br />

women <strong>of</strong> the second generation and the last one consisted <strong>of</strong> 3 second generation<br />

women, 2 third generation women, 1 first generation woman. These interviews ensured<br />

conversations and dialogues between and amongst the participants <strong>of</strong> this research<br />

without the researcher’s explicit intervention into it. Such inter-generational and intragenerational<br />

groups based on gender produced insights that were sometimes difficult to<br />

elicit from direct one to one interaction with an individual. These focus group interviews<br />

involved debates, discussions, agreements and dialogues where from stories kept<br />

emerging one after the other, providing unhindered and spontaneous insights into<br />

various gendered and generational power dynamics <strong>of</strong> intimate relations and identities.<br />

Most <strong>of</strong> the one to one indivual interviews and also couple interviews were carried out at<br />

the subjects’ home to ensure privacy. Group interviews <strong>of</strong> both men and women were<br />

designed to be intergenerational and were conducted sometimes in any <strong>of</strong> the subjects’<br />

home through an informal get together <strong>of</strong> participants, some <strong>of</strong> whom already knew one<br />

another. These interviews were consciously modelled on adda (which means casual<br />

chats, gossips and informal discussions, integral to the culture <strong>of</strong> <strong>urban</strong> <strong>middle</strong>-<strong>class</strong><br />

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