narratives of three generations of urban middle-class - eTheses ...

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Weeks, J., Donovan, C. and Heaphy, B. (1999) “Everyday Experiments: Narratives of Nonheterosexual Relationships”. In: E. B. Silva and C. Smart (eds.) The New Family?. London: Sage. pp. 83-99. West, C. and Zimmerman, D. (1987) Doing gender.Gender and Society. 1(2): 121–151. Whitehead, S.M. (2002) Men and Masculinities. Cambridge: Polity. Wilkinson, S. (1986) “Sighting Possibilities: Diversity and Commonality in Feminist Research” In: S. Winkinson (ed.) Feminist Social Psychology: Developing Theory and Practice. Milton Keynes: Open University Press. pp. 7-24. Wilkinson, S. (1986) Feminist Social Psychology: Developing Theory and Practice. Milton Keynes: Open University Press. Wilkinson, S. and Kitzinger, C. (eds.) (1993) Heterosexuality: A Feminism and Psychology Reader. London: Sage. Wray, S. (2003) Women Growing Older: Agency, Ethnicity and Culture.Sociology. 37: 511- 528. 329
APPENDIX Table-1: Brief Biography of Male Participants of this Research Name Age Generation Occupation Marital Status Mode/s of Interview Family Sets Nirmal Bhattacharya 76 First Retired Married Individual, A government service professional Couple Ronjon Bose 71 First Retired Widower Individual B writer and Journalist Ashok Das 60 Second Retired Government Service Professional Married Individual, Couple F Dilip Sarkar 60 Second Retired Teacher at School Alok Chatterjee 56 Second Senior Editor in a news corporation Married Individual, Couple Married Individual C Anirban Bose 45 Second Doctor Married Individual, Couple D B Sujit Dhar 58 Second Civil Married Individual Engineer Shubinoy Roy 57 Second Electrical Engineer Married Individual, Couple Bidhan Bhattacharya 52 Second Doctor Married Individual, Couple Raj Banerjee 29 Third Marketing Manager Unmarried, in a relationship Individual, Couple, Group E A Arjun Ghosh 29 Third Software Married Individual, Group Engineer Boudhayan Roy 31 Third Lawyer Married Individual, J Couple, Group Rohan Sen 25 Third Student Single Individual Siddhartha Roy 26 Third Research Student Unmarried, in a Individual, Couple, Group relationship Radeep Roy 29 Third Mechanical Married Individual, K 330
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PROCESSES OF NEGOTIATING INTIMATE H
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ACKNOWLEDGEMENT For their convictio
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ABSTRACT Through interview generate
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Bhadrasamaj- Respectable society im
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Saundarya- Emotional internal beaut
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The ‘Liberating’ Narrative/Disc
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Summary of Analyses: ..............
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negotiate and deal with these issue
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) Academic Contextualization Within
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practices of intimacy and analyze a
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that were at the heart of both foun
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also be explored in relation to mas
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In this context my research seeks t
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Appreciating Western academic schol
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only manifests itself in the public
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to love one another” (Beck and Be
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This double standard sexual reputat
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In this context of appreciating het
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‘woman’ as a collective politic
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satisfaction giving meaning to life
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This brings us back to the apprecia
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embedded in culture and history and
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same relation (Paul and Spencer, 20
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gender friendships reported (Allan,
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therefore never totally comprehensi
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understands this erotic as a ‘sha
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empirical study of friendship patte
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Hence, Banerjee argues that a conte
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In this contextual appreciation and
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and they have to be interpreted by
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postmodern turn. It links the micro
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1989). From a post-colonial feminis
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Bourdieusian Analysis of Class-Cult
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the individual” Contrarily he aff
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caste and class (Lakha, 1999: 265).
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home or the inner sphere (Chatterje
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of Bankim’s reading of the image
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ecognize the structural imperatives
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Western inspired romantic model of
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clue to the relational structure of
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Seymour, 1999). Cultural identity a
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) How do subjects negotiate, that i
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narrative and linguistic turns take
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The Ethnographic: Most commonly eth
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ealism is based on the view that th
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and ‘cultural narratives’ (Laum
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of, “then in our times”, I thou
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commitment is practised in and thro
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empirical methodology to a communic
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Third Generation Second Generation
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hadrasamaj’s constuction of Rabin
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simplistically read as a story of g
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Bengal. The distinctiveness of Beng
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2002: 124). An in-depth narrative q
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Since there is no one ‘correct’
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assured my interviewees a certain r
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eactions, for this may have been a
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Method of Analysis: The method of a
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and personal life that are understo
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Deconstructive discourse analysis i
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‘interactionist turn’, a post-s
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valorization of ‘brotherhood’.
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men continually seek for communal a
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Ronjon links adda to nostalgic imag
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eproducing the cultural imperatives
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extended and elevated bench-like co
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comfortable, secure and familiar ha
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extent, socially structured by one
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practices but are, in fact, shaped
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as Sundordi (adjective sundor means
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otherhood in male homosocial intima
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This narrative illustrates trans-na
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suggests the cross-cultural relianc
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Similar narratives across all gener
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perform family-like rituals and tra
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It is significant to note that stor
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“Precisely because I detest the s
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“Other things may change such as
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latant and visible (Seidler, 1989).
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homosocial bonding and loyalty is,
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‘innocuous’ ragging and informa
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male power; modern homosexual intim
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Through various cultural practices,
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knowledge and practice is an ongoin
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The topics discussed may have also
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on to an associated binary politics
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conditioned by sedimented structure
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friend with whom I can share these
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Situating ‘Woman’ and ‘Homo
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homogenous male self and space is u
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waste of time’ and moreover I don
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materialistic, public ‘work’ an
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afford this subversion of hetero-no
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The Generational Re-production of F
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and reproduce institutionalized het
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through a woman’s prioritization
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ief each other about how we are goi
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Dalia is highly disdainful of putti
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only practice a reflexive narrative
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possibility of such subversive homo
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not think of myself as just a house
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of the para) and provide cultural e
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women, the people of the para have
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successfully become so dominating a
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smell of the fragrance Natasha wear
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exaggerating gendered commonalities
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CHAPTER-6 NARRATIVES OF COUPLING: N
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often invoked to strategically circ
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exchanges of glances was a feeling
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eclipses the conditions of its own
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Her constant self-doubt and guilt t
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and sexual nature that was otherwis
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Pushpa’s imaginative space was in
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‘present/now’ and ‘past/then
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‘open’ and ‘flexible’ about
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disassociates the idea of respectab
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2000) but also generally an individ
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in this narrative, her earlier narr
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Therefore, what she thinks they thi
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constantly evoked in Priya’s repe
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argues, there is often a possible s
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free play of sentiment as by delibe
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1998, 2001). These empirical instan
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self and society through a critique
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In the way familial arrangement cre
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phase of de-mystification can, in f
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and subjects’ positioning within
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• these categories of intimacy an
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appreciate and then read in relatio
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Today, some women bear these signs,
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1999; Gross, 2005; Smart, 2007; Hea
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imaginings into neat dichotomous cl
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of a particular community and bodil
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Photo-6: Illustrates the homosocial
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(Mohanty, 1991). A direct and also
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new middle-class is concerned today
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and beliefs that distinguishes them
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“traditional”)...domestic (read
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“Udayan often complains about my
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objects to them as “too ‘consum
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‘sangeet’ (musical musings invo
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internalization as an ‘obvious du
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prescribed institutional imperative
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omantic coupling cue. This phrase t
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woman then for men) through the pro
Page 291 and 292: then mediated their marriage of ‘
Page 293 and 294: Through narrating over and over sto
Page 295 and 296: ‘practices of intimacy’, in whi
Page 297 and 298: For instance to define the self as
Page 299 and 300: of sexual sobriety still reigns str
Page 301 and 302: ‘Intimate’ English Language: Tr
Page 303 and 304: This section on the language of int
Page 305 and 306: CHAPTER-8 CONCLUSION Through interv
Page 307 and 308: to confirm, subvert and reproduce t
Page 309 and 310: illustrations showed that it is not
Page 311 and 312: Research Contribution: Theoretical
Page 313 and 314: coloniality academically necessitat
Page 315 and 316: In this context, by appreciating th
Page 317 and 318: ) deconstruction of both the ‘sel
Page 319 and 320: dialoguing with existing scholarshi
Page 321 and 322: ) Self-Other Reaffirmation and Cult
Page 323 and 324: various power dynamics involved in
Page 325 and 326: Chakraborty (ed.) Jounota o Shonksh
Page 327 and 328: Chakraborty, D., 2000. Provincializ
Page 329 and 330: Finch, J. (2007) Displaying familie
Page 331 and 332: Grossberg, L. (1993) “The Formati
Page 333 and 334: Jackson, S. (1996) “Heterosexuali
Page 335 and 336: Lawler, S. (1999) ‘Getting out an
Page 337 and 338: Morgan, D. (1996) Family Connection
Page 339 and 340: Robinson, V. (1993) “Heterosexual
Page 341: Somers, M.R. (1994) The Narrative C
Page 345 and 346: Table-2: Brief Biography of Female
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