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narratives of three generations of urban middle-class - eTheses ...

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<strong>class</strong>-centric, family mediated friendships (Davies, 2011: 79, Allan, 1996: 100). The<br />

ideological construction <strong>of</strong> ‘doing’ or ‘displaying’ friendship in its ‘true’ or ‘real’ form that<br />

equates this ‘doing’ to family relations, presumes a collective imagination and a shared<br />

knowledge <strong>of</strong> normative family by its audience and participants (Pahl and Spencer,<br />

2010: 205). Through such cultural ‘doings’ <strong>of</strong> ‘chosen’ friendships, conventional ‘familylike’<br />

qualities are more positively established and reconfirmed (Finch, 2007: 79-80). This<br />

confirms the social constructedness <strong>of</strong> the ‘personal’, and the familial commitments <strong>of</strong><br />

the personal but in a way that redefines the nature and significance <strong>of</strong> family life; which<br />

in its cumulative character and range <strong>of</strong> connections, is more “flexible rather than brittle<br />

or breakable” (Smart, 2007: 29). This ethnographic finding helps to answer one <strong>of</strong> the<br />

research questions: how personal relationships are socially constructed and what roles<br />

family, <strong>class</strong> and community play in this. The next section will illustrate the gendered<br />

nature <strong>of</strong> the social constructedness <strong>of</strong> intimate friendship.<br />

The cultural prevalence and desire to imagine and practice intimate friendship in the<br />

language <strong>of</strong> kinship is interestingly more common among men than women. Research<br />

revealed that women particularly in the third generation hardly referred to their female<br />

friends as sisters whereas, men across all <strong>generations</strong> <strong>of</strong>ten referred to their very close<br />

male friend as a brother or brother-like. Such male practices can be analyzed as the<br />

masculine desire to hold on to their structured forms <strong>of</strong> patriarchal kinship <strong>of</strong> the joint<br />

family arrangements where brotherly love, affection and loyalty are emotions that are<br />

intricately connected to such patriarchal cultural sensibility, and provide the very<br />

foundation <strong>of</strong> the joint sentiment <strong>of</strong> the family, both territorially and functionally. A<br />

possible historical and theoretical connection <strong>of</strong> such imagined and constructed<br />

127

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