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narratives of three generations of urban middle-class - eTheses ...

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Dalia is highly disdainful <strong>of</strong> putting too much focus on children’s performance. She<br />

narrates,<br />

“Mothers go crazy preparing their children to be best in everything –studies,<br />

dance, music, swimming, sports and what not! Running behind kids all the time is<br />

not necessarily proper mothering. We working mothers know how to give space<br />

to children and this space is important for the child’s sense <strong>of</strong> independence.”<br />

A reading <strong>of</strong> these <strong>narratives</strong> is interesting in many dimensions. The invocation <strong>of</strong> the<br />

‘material’, market competition and the preparation <strong>of</strong> the next geneartion ‘pr<strong>of</strong>essional’,<br />

within and through Mala’s domestic space, problematize the patriarchal nationalistic<br />

binary <strong>of</strong> the spiritual-inner-private-female domain and the material-outer-public-male<br />

domain. Mala’s narrative which expresses a desire and dream for the public material<br />

world <strong>of</strong> pr<strong>of</strong>essionalism that she wishes to relive and fulfil through her daughters, can<br />

be read as overturning this nationalistic dichotomy because it nurtures the material<br />

within the very domestic. However, Mala’s and Mita’s <strong>narratives</strong> can also be read as<br />

conforming to the hetero-normative discourse <strong>of</strong> ‘working mothers’ as ‘failing’ to be<br />

‘good mothers’ whose work out <strong>of</strong> home can intervene into the cultural construction <strong>of</strong><br />

ideal motherhood and ‘committed’ domesticity. This idea <strong>of</strong> ‘ideal motherhood’ also has<br />

its material and social consequences on women’s lives. For instance, in upholding the<br />

view that a negotiated balance between ‘work’ and home will ultimately affect her role<br />

as a wife and mother, Mala decided to leave her job. This reinstates the point that<br />

cultural and discursive constructions <strong>of</strong> gendered identities do have social, structural<br />

and material effects on women’s lives and thereby on their bargaining power within<br />

home and outside.<br />

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