narratives of three generations of urban middle-class - eTheses ...

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the everyday processes of cultural meaning-making and appreciates the ‘social’ and ‘cultural’ as intertwined rather than separate, as often claimed (Jackson and Scott, 2010). My research primarily seeks to privilege how subjects give meaning to their practices of intimacy within everyday culture but also seeks to explore how their subjectivities are intertwined with Bengal’s colonial-national history and its material relations. By employing a discourse analysis of subjects’ narrative ‘texts’ and ‘scripts’; I seek to bring out the multiple, coexisting and often contradictory colonial, national, transnational and neoliberal discourses of ‘modern’, ‘traditional’, ‘progressive’ heterosexual identities and practices of intimacies. I then show through deconstruction that subjects’ narratives do not only cut across these contradictory discourses but also sometimes illustrate contradictions within each of these discourses, manifesting a multiplication of contradictions. Sociological concepts and processes of family, friendship, marriage, class and gender relations in Bengal that shape and reflect these discourses are therefore understood simultaneously at the institutional, structural, cultural, interpersonal, subjective levels which link the ‘discursive practice’ with the ‘social practice’. Through this link between the discursive and the social, I bring into sociology the academic necessity for sharing inter-disciplinary spaces in ways in which sociology as a discipline is internally enriched and is also opened up for critical dialoguing across disciplines of history, anthropology, cultural studies, women’s studies and postcolonial studies. Through employing the methods of reflexive interpretive ethnography, narrative interviewing and a deconstructive discourse analysis that is theoretically linked to the 107
‘interactionist turn’, a post-structuralist Foucauldian based discursive approach and postcolonial history and feminism; I humbly wish to initiate into Bengal’s sociology an academic necessity for studying everyday cultural processes of negotiating intimacy, both theoretically and epistemologically. 108
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PROCESSES OF NEGOTIATING INTIMATE H
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ACKNOWLEDGEMENT For their convictio
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ABSTRACT Through interview generate
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Bhadrasamaj- Respectable society im
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Saundarya- Emotional internal beaut
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The ‘Liberating’ Narrative/Disc
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Summary of Analyses: ..............
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negotiate and deal with these issue
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) Academic Contextualization Within
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practices of intimacy and analyze a
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that were at the heart of both foun
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also be explored in relation to mas
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In this context my research seeks t
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Appreciating Western academic schol
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only manifests itself in the public
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to love one another” (Beck and Be
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This double standard sexual reputat
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In this context of appreciating het
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‘woman’ as a collective politic
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satisfaction giving meaning to life
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This brings us back to the apprecia
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embedded in culture and history and
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same relation (Paul and Spencer, 20
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gender friendships reported (Allan,
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therefore never totally comprehensi
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understands this erotic as a ‘sha
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empirical study of friendship patte
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Hence, Banerjee argues that a conte
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In this contextual appreciation and
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and they have to be interpreted by
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postmodern turn. It links the micro
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1989). From a post-colonial feminis
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Bourdieusian Analysis of Class-Cult
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the individual” Contrarily he aff
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Page 81 and 82: Seymour, 1999). Cultural identity a
Page 83 and 84: ) How do subjects negotiate, that i
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Page 87 and 88: The Ethnographic: Most commonly eth
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Page 91 and 92: and ‘cultural narratives’ (Laum
Page 93 and 94: of, “then in our times”, I thou
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Page 99 and 100: Third Generation Second Generation
Page 101 and 102: hadrasamaj’s constuction of Rabin
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Page 105 and 106: Bengal. The distinctiveness of Beng
Page 107 and 108: 2002: 124). An in-depth narrative q
Page 109 and 110: Since there is no one ‘correct’
Page 111 and 112: assured my interviewees a certain r
Page 113 and 114: eactions, for this may have been a
Page 115 and 116: Method of Analysis: The method of a
Page 117 and 118: and personal life that are understo
Page 119: Deconstructive discourse analysis i
Page 123 and 124: valorization of ‘brotherhood’.
Page 125 and 126: men continually seek for communal a
Page 127 and 128: Ronjon links adda to nostalgic imag
Page 129 and 130: eproducing the cultural imperatives
Page 131 and 132: extended and elevated bench-like co
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Page 141 and 142: otherhood in male homosocial intima
Page 143 and 144: This narrative illustrates trans-na
Page 145 and 146: suggests the cross-cultural relianc
Page 147 and 148: Similar narratives across all gener
Page 149 and 150: perform family-like rituals and tra
Page 151 and 152: It is significant to note that stor
Page 153 and 154: “Precisely because I detest the s
Page 155 and 156: “Other things may change such as
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Page 159 and 160: homosocial bonding and loyalty is,
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Page 163 and 164: male power; modern homosexual intim
Page 165 and 166: Through various cultural practices,
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Page 169 and 170: The topics discussed may have also
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on to an associated binary politics
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conditioned by sedimented structure
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friend with whom I can share these
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Situating ‘Woman’ and ‘Homo
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homogenous male self and space is u
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waste of time’ and moreover I don
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materialistic, public ‘work’ an
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afford this subversion of hetero-no
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The Generational Re-production of F
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and reproduce institutionalized het
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through a woman’s prioritization
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ief each other about how we are goi
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Dalia is highly disdainful of putti
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only practice a reflexive narrative
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possibility of such subversive homo
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not think of myself as just a house
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of the para) and provide cultural e
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women, the people of the para have
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successfully become so dominating a
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smell of the fragrance Natasha wear
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exaggerating gendered commonalities
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CHAPTER-6 NARRATIVES OF COUPLING: N
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often invoked to strategically circ
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exchanges of glances was a feeling
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eclipses the conditions of its own
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Her constant self-doubt and guilt t
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and sexual nature that was otherwis
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Pushpa’s imaginative space was in
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‘present/now’ and ‘past/then
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‘open’ and ‘flexible’ about
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disassociates the idea of respectab
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2000) but also generally an individ
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in this narrative, her earlier narr
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Therefore, what she thinks they thi
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constantly evoked in Priya’s repe
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argues, there is often a possible s
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free play of sentiment as by delibe
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1998, 2001). These empirical instan
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self and society through a critique
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In the way familial arrangement cre
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phase of de-mystification can, in f
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and subjects’ positioning within
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• these categories of intimacy an
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appreciate and then read in relatio
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Today, some women bear these signs,
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1999; Gross, 2005; Smart, 2007; Hea
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imaginings into neat dichotomous cl
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of a particular community and bodil
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Photo-6: Illustrates the homosocial
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(Mohanty, 1991). A direct and also
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new middle-class is concerned today
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and beliefs that distinguishes them
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“traditional”)...domestic (read
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“Udayan often complains about my
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objects to them as “too ‘consum
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‘sangeet’ (musical musings invo
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internalization as an ‘obvious du
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prescribed institutional imperative
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omantic coupling cue. This phrase t
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woman then for men) through the pro
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then mediated their marriage of ‘
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Through narrating over and over sto
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‘practices of intimacy’, in whi
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For instance to define the self as
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of sexual sobriety still reigns str
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‘Intimate’ English Language: Tr
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This section on the language of int
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CHAPTER-8 CONCLUSION Through interv
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to confirm, subvert and reproduce t
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illustrations showed that it is not
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Research Contribution: Theoretical
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coloniality academically necessitat
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In this context, by appreciating th
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) deconstruction of both the ‘sel
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dialoguing with existing scholarshi
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) Self-Other Reaffirmation and Cult
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various power dynamics involved in
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Chakraborty (ed.) Jounota o Shonksh
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Chakraborty, D., 2000. Provincializ
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Finch, J. (2007) Displaying familie
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Grossberg, L. (1993) “The Formati
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Jackson, S. (1996) “Heterosexuali
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Lawler, S. (1999) ‘Getting out an
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Morgan, D. (1996) Family Connection
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Robinson, V. (1993) “Heterosexual
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Somers, M.R. (1994) The Narrative C
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APPENDIX Table-1: Brief Biography o
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Table-2: Brief Biography of Female
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