narratives of three generations of urban middle-class - eTheses ...

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c) Self-Other Destabilization and Cultural Hybridity: Through the very relational nature of self and other discourse, and the instability at the heart of the ‘self-other’ construction, this research has theoretically and empirically demonstrated the continuing mutual co-constitution of the self and its other. This mutual co-constitution appreciates the existence of a 'third space' that embodies cultural hybridity but does not uphold in this hybridity; any coherent, monolithic, distinguishable category of a pure self and its pure other. The hetero-normative identities of masculinities and femininities are expressed in the third space through potential homoeroticism belied in their homosocial ties. These homosocial-homoerotic spaces simultaneously confirm and subvert institutionalized heterosexual identities of masculinity and femininity. The heterosexual coupling represents its third space through the co-constitution of the categories of tradition-modern, past-present, East-West, conformity-subversion, subject-victim, religious-secular, sexual-emotional, self-society, love marriage-arranged marriage, normative-non-normative imaginings, domestic-nondomestic, material-spiritual, inner-outer, private-public. This co-constitutive third space located in the research contributes to the scholarship of anthropology and post-colonial studies in the way it interrogates essentialzed meanings and any claims for inherent superiority of the self over the inherent inferiority of the other. Although intersectionality and discursivity of self and other are not completely new theoretical insights, what is new about these dimensions of knowledge is its sociocultural contextualization within the specific empirical field of the urban post-colonial Bengali bhadrasamaj in India. What is also new about the project is to examine the 309
various power dynamics involved in the most intimate of relations that are intertwiningly gendered, classed and raced. Without making any claims of having produced 'The Big Story' of heterosexual intimacy within the Bengali bhadrasamaj, I confess on the contrary, that further research within the field will open up further areas to explore and understand. This research has sought to open up only some areas of intimate relations and some areas of its cultural politics. In tune with the spirit of deconstruction, I invite deconstructions of my deconstructive analysis, keep open to hearing many more stories and story-tellings of intimacy and always prepared to reflect upon the limits of my reflexivity seen and shown through a different eye. 310
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PROCESSES OF NEGOTIATING INTIMATE H
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ACKNOWLEDGEMENT For their convictio
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ABSTRACT Through interview generate
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Bhadrasamaj- Respectable society im
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Saundarya- Emotional internal beaut
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The ‘Liberating’ Narrative/Disc
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Summary of Analyses: ..............
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negotiate and deal with these issue
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) Academic Contextualization Within
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practices of intimacy and analyze a
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that were at the heart of both foun
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also be explored in relation to mas
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In this context my research seeks t
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Appreciating Western academic schol
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only manifests itself in the public
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to love one another” (Beck and Be
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This double standard sexual reputat
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In this context of appreciating het
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‘woman’ as a collective politic
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satisfaction giving meaning to life
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This brings us back to the apprecia
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embedded in culture and history and
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same relation (Paul and Spencer, 20
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gender friendships reported (Allan,
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therefore never totally comprehensi
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understands this erotic as a ‘sha
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empirical study of friendship patte
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Hence, Banerjee argues that a conte
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In this contextual appreciation and
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and they have to be interpreted by
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postmodern turn. It links the micro
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1989). From a post-colonial feminis
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Bourdieusian Analysis of Class-Cult
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the individual” Contrarily he aff
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caste and class (Lakha, 1999: 265).
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home or the inner sphere (Chatterje
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of Bankim’s reading of the image
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ecognize the structural imperatives
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Western inspired romantic model of
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clue to the relational structure of
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Seymour, 1999). Cultural identity a
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) How do subjects negotiate, that i
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narrative and linguistic turns take
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The Ethnographic: Most commonly eth
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ealism is based on the view that th
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and ‘cultural narratives’ (Laum
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of, “then in our times”, I thou
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commitment is practised in and thro
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empirical methodology to a communic
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Third Generation Second Generation
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hadrasamaj’s constuction of Rabin
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simplistically read as a story of g
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Bengal. The distinctiveness of Beng
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2002: 124). An in-depth narrative q
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Since there is no one ‘correct’
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assured my interviewees a certain r
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eactions, for this may have been a
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Method of Analysis: The method of a
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and personal life that are understo
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Deconstructive discourse analysis i
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‘interactionist turn’, a post-s
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valorization of ‘brotherhood’.
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men continually seek for communal a
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Ronjon links adda to nostalgic imag
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eproducing the cultural imperatives
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extended and elevated bench-like co
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comfortable, secure and familiar ha
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extent, socially structured by one
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practices but are, in fact, shaped
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as Sundordi (adjective sundor means
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otherhood in male homosocial intima
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This narrative illustrates trans-na
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suggests the cross-cultural relianc
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Similar narratives across all gener
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perform family-like rituals and tra
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It is significant to note that stor
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“Precisely because I detest the s
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“Other things may change such as
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latant and visible (Seidler, 1989).
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homosocial bonding and loyalty is,
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‘innocuous’ ragging and informa
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male power; modern homosexual intim
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Through various cultural practices,
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knowledge and practice is an ongoin
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The topics discussed may have also
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on to an associated binary politics
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conditioned by sedimented structure
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friend with whom I can share these
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Situating ‘Woman’ and ‘Homo
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homogenous male self and space is u
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waste of time’ and moreover I don
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materialistic, public ‘work’ an
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afford this subversion of hetero-no
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The Generational Re-production of F
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and reproduce institutionalized het
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through a woman’s prioritization
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ief each other about how we are goi
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Dalia is highly disdainful of putti
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only practice a reflexive narrative
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possibility of such subversive homo
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not think of myself as just a house
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of the para) and provide cultural e
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women, the people of the para have
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successfully become so dominating a
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smell of the fragrance Natasha wear
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exaggerating gendered commonalities
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CHAPTER-6 NARRATIVES OF COUPLING: N
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often invoked to strategically circ
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exchanges of glances was a feeling
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eclipses the conditions of its own
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Her constant self-doubt and guilt t
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and sexual nature that was otherwis
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Pushpa’s imaginative space was in
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‘present/now’ and ‘past/then
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‘open’ and ‘flexible’ about
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disassociates the idea of respectab
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2000) but also generally an individ
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in this narrative, her earlier narr
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Therefore, what she thinks they thi
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constantly evoked in Priya’s repe
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argues, there is often a possible s
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free play of sentiment as by delibe
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1998, 2001). These empirical instan
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self and society through a critique
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In the way familial arrangement cre
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phase of de-mystification can, in f
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and subjects’ positioning within
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• these categories of intimacy an
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appreciate and then read in relatio
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Today, some women bear these signs,
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1999; Gross, 2005; Smart, 2007; Hea
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imaginings into neat dichotomous cl
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of a particular community and bodil
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Photo-6: Illustrates the homosocial
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(Mohanty, 1991). A direct and also
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Page 277 and 278: “Udayan often complains about my
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Page 281 and 282: ‘sangeet’ (musical musings invo
Page 283 and 284: internalization as an ‘obvious du
Page 285 and 286: prescribed institutional imperative
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Page 289 and 290: woman then for men) through the pro
Page 291 and 292: then mediated their marriage of ‘
Page 293 and 294: Through narrating over and over sto
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Page 297 and 298: For instance to define the self as
Page 299 and 300: of sexual sobriety still reigns str
Page 301 and 302: ‘Intimate’ English Language: Tr
Page 303 and 304: This section on the language of int
Page 305 and 306: CHAPTER-8 CONCLUSION Through interv
Page 307 and 308: to confirm, subvert and reproduce t
Page 309 and 310: illustrations showed that it is not
Page 311 and 312: Research Contribution: Theoretical
Page 313 and 314: coloniality academically necessitat
Page 315 and 316: In this context, by appreciating th
Page 317 and 318: ) deconstruction of both the ‘sel
Page 319 and 320: dialoguing with existing scholarshi
Page 321: ) Self-Other Reaffirmation and Cult
Page 325 and 326: Chakraborty (ed.) Jounota o Shonksh
Page 327 and 328: Chakraborty, D., 2000. Provincializ
Page 329 and 330: Finch, J. (2007) Displaying familie
Page 331 and 332: Grossberg, L. (1993) “The Formati
Page 333 and 334: Jackson, S. (1996) “Heterosexuali
Page 335 and 336: Lawler, S. (1999) ‘Getting out an
Page 337 and 338: Morgan, D. (1996) Family Connection
Page 339 and 340: Robinson, V. (1993) “Heterosexual
Page 341 and 342: Somers, M.R. (1994) The Narrative C
Page 343 and 344: APPENDIX Table-1: Brief Biography o
Page 345 and 346: Table-2: Brief Biography of Female
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