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narratives of three generations of urban middle-class - eTheses ...

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Photo-1: Illustrates a gift from third generation Sukanya to third generation Nabamita<br />

[Source: Nabamita Das’ collection <strong>of</strong> gifts]<br />

Enwrapped in some new imaginings,<br />

A voice <strong>of</strong> a female companion was suddenly heard,<br />

A promise is made hereafter,<br />

To keep this secret friendship in memory’s silence.<br />

The modern language <strong>of</strong> intimacy, as this narrative text suggests, reconstructed women<br />

as individuated selves accompanied by a shift from erotic, external to that <strong>of</strong> emotional,<br />

internal intimacy (Kaviraj, 2006: 170-171). This transformation <strong>of</strong> intimacy is directly<br />

echoed in the structural and cultural practice and ‘imaginings’ <strong>of</strong> homosociality <strong>of</strong> the<br />

bhadramahila. The ‘individual’, is however, better understood in Smart’s (2007) term as<br />

‘person’. The term ‘person’ implies that the self is socio-culturally embedded within and<br />

159

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