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narratives of three generations of urban middle-class - eTheses ...

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knowledge and practice is an ongoing accomplishment and the product <strong>of</strong> interactionspecific<br />

accountability (Garfinkel, 1967). As argued by McRobbie and Garber (1976),<br />

the cultural politics <strong>of</strong> gender will be shown to have material affects on the life chances<br />

and experiences <strong>of</strong> women as individuals. My analysis, however, moves beyond this to<br />

illustrate that the category ‘woman’ within the very same <strong>middle</strong>-<strong>class</strong> is <strong>of</strong>ten<br />

differentiated, owing to their differential socio economic position in relation to the<br />

patriarchal mode <strong>of</strong> production. The cultural construction <strong>of</strong> “house-wife” and “working<br />

woman” and its material consequences on and oppression <strong>of</strong> women will be analyzed to<br />

illustrate the intertwined operation <strong>of</strong> the social and the discursive. The chapter will then<br />

bring out the ways in which ‘home-makers’ through their homosocial intimate spaces<br />

simultaneously confirm and interrogate the capitalistic notions <strong>of</strong> ‘time’ and ‘productivity’<br />

associated with the patriarchal discourse <strong>of</strong> public ‘work’. The chapter will show that<br />

women’s experiences are both collective as a gender and also variable in terms <strong>of</strong> their<br />

<strong>class</strong>-culture, pr<strong>of</strong>ession and generation. Through various empirical instances, the<br />

chapter will reiterate the theoretical point that without losing sociological focus on the<br />

collective effects <strong>of</strong> the gender discourse at large at the institutional level; it is important<br />

to appreciate ‘women’ as a heterogeneous contextual analytic (Foster, 1999) by<br />

privileging the meanings that women themselves give to their identities <strong>of</strong> femininity<br />

from their experiences <strong>of</strong> power, or lack <strong>of</strong> it. In this regard, the chapter will suggest a<br />

‘politics <strong>of</strong> difference’ (Haraway, 1991) and its ‘situated politics’ <strong>of</strong> hetero-normative<br />

subversion. This recognizes the importance <strong>of</strong> fragmentation in a post-structuralist and<br />

deconstructive academic climate but also ‘still’ recognizes the lived experiences <strong>of</strong><br />

sexed subjects-in-culture (McRobbie, 1997). The chapter will finally conclude by hinting<br />

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