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narratives of three generations of urban middle-class - eTheses ...

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self and society through a critique <strong>of</strong> the artificial dichotomy between the popularly<br />

termed ‘love marriage’ and ‘arranged marriage’.<br />

‘Love’ cum ‘Arranged’ Marriage: Critiquing a ‘Politics <strong>of</strong> Polarity’:<br />

Narratives <strong>of</strong> intimacy which manifest in Puri’s words, “a Little Bit <strong>of</strong> This and a Little Bit<br />

<strong>of</strong> That” (Puri, 1999: 140) and are popularly narrativized by many <strong>middle</strong>-<strong>class</strong> Bengalis<br />

as ‘love cum arranged’ marriage, illustrate ‘hybrid’ or ‘hyphenated’ <strong>narratives</strong> and<br />

subjecticities. Subjects’ embodiment <strong>of</strong> cultural hybridity that is a result <strong>of</strong> the<br />

intertwining <strong>of</strong> national and trans-national ideologies and practices <strong>of</strong> intimacy and the<br />

intertwining <strong>of</strong> self and society, critique the putative dichotomous categories <strong>of</strong> ‘love<br />

marriage’ and ‘arranged marriage’ and their stereotypical associations with modern and<br />

traditional identities respectively. According to Majumdar (2000: 7), “the association <strong>of</strong><br />

arranged marriage with antiquated ideas <strong>of</strong> gender relations and cultural backwardness<br />

is a by-product <strong>of</strong> the coupling <strong>of</strong> love marriage with progress, choice, agency and<br />

modernity”. While European colonial domination contributed much to such constructions<br />

and evaluative dualisms, these impressions, Majumdar argues, outlived formal colonial<br />

rule in popular representation <strong>of</strong> marriages within the nation (2000: 7).<br />

While the <strong>narratives</strong> <strong>of</strong> Shanta and Priya are laden with notions <strong>of</strong> ‘pure’, ‘emotional’,<br />

‘love’ and ‘mental match’, their <strong>narratives</strong> are also riven with practical considerations <strong>of</strong><br />

<strong>class</strong>, status, respectability, family tradition that are <strong>of</strong>ten typically associated with<br />

‘arranged marriages’ (Puri, 1999: 140). The associated entwinement <strong>of</strong> self and society<br />

is also noted in Pushpa’s love marriage <strong>of</strong> ‘choice’ which is subjectively re-interpreted<br />

by her as pabitra prem or pure love. These <strong>narratives</strong> problematize the nationalist and<br />

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