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narratives of three generations of urban middle-class - eTheses ...

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how participants gave meaning to their power in terms <strong>of</strong> their negotiation with<br />

hetero-normativity and <strong>of</strong> the cultural mandates/expectations <strong>of</strong> womanhood<br />

within the family, community and nation. Through appreciation <strong>of</strong> culturally<br />

contingent positionality and meanings <strong>of</strong> femininity, the chapter brought out the<br />

necessity to appreciate ‘situated knowledge’ <strong>of</strong> women’s agencies and<br />

subjectivities that emerge through continual negotiation and ‘bargain with<br />

patriarchy’. By situating women’s <strong>narratives</strong> within colonial and post-colonial<br />

male hegemonic discourse, the chapter showed how women strategically<br />

circumvent and challenge both national and trans-national discourses <strong>of</strong><br />

femininity and the social and discursive construction <strong>of</strong> the bhadramahila. It<br />

finally illustrated the potential possibility <strong>of</strong> homo-erotic bondings within female<br />

homosociality that critique hetero-normativity but does not lie outside its<br />

imperatives.<br />

c) The third chapter analyzed the processes <strong>of</strong> negotiating hetero-normativity<br />

through negotiating heterosexual coupling and illustrated how gender, <strong>class</strong>,<br />

generation shape and give meaning to heterosexual courtship, coupling and<br />

conjugality. Building on the analysis <strong>of</strong> the construction <strong>of</strong> heterosexual identities<br />

<strong>of</strong> masculinities and femininities, it analyzed how such identities come to bear<br />

upon the meaning and practices <strong>of</strong> heterosexual coupling. It illustrated that<br />

subjects’ ongoing negotiations <strong>of</strong> coupling, courtship and conjugality at the inter<br />

subjective levels, tell stories <strong>of</strong> multiple <strong>narratives</strong> <strong>of</strong> ‘progressive’, ‘modern’ and<br />

‘traditional’ forms and practices <strong>of</strong> intimacy that cut across conflicting and<br />

contradictory discourses <strong>of</strong> colonialism, nationalism and trans-nationalism. Such<br />

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