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narratives of three generations of urban middle-class - eTheses ...

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<strong>of</strong> feminist knowledge within post-colonial situations like that in Bengal and make it<br />

trans-nationally responsive, relational and more politically appreciative <strong>of</strong> issues <strong>of</strong><br />

affinity and difference. This critical dialoguing with a focus on the multiple relations<br />

power in terms <strong>of</strong> gender, race, <strong>class</strong>, nationality and sexuality, with which my research<br />

question is inseparable; is theoretically and epistemologically cross disciplinary but<br />

definitely not non-sociological. A contribution to the sociology <strong>of</strong> Bengal in this context is<br />

made by this research’s ability to incorporate into the discipline <strong>of</strong> sociology; the<br />

sociology <strong>of</strong> post-colonial history, post-colonial feminism and post-structural discursivity<br />

which, I argue, are already sociological. This is evident in ‘interpretivist’ and<br />

‘interactionist’ sociology that appreciate a) mutual co-constitution <strong>of</strong> self and society<br />

(Mead, 1934) and the social and the cultural through inter-personal interactions (Hall,<br />

1997b: 223); and b) narrative identity formation through an emphasis on meaning,<br />

action and dialogue between structure and agency (Somers, 1994: 614)<br />

The following section will interlink the postcolonial with the post-structural and connect<br />

this to interactionist feminism in order to sociologically ground the central research<br />

question. In doing this, it will delineate from an otherwise wide ranging meaning <strong>of</strong> poststructuralism,<br />

those aspects <strong>of</strong> Foucauldian post-structuralism that have relevance for a<br />

politics <strong>of</strong> difference but that have been made useful by incorporating within its fold,<br />

feminists’ concern with gender and interactionism’s focus on the everyday processes <strong>of</strong><br />

meaning-making. This focus on interactionism and its associated understanding <strong>of</strong><br />

feminism shares common sociological concerns with post-structuralist discursivity.<br />

These are Herbert Blumers’s (1969) <strong>three</strong> basic principles <strong>of</strong> interaction: people act on<br />

the basis <strong>of</strong> meanings, these meanings emerge from everyday interaction with others,<br />

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