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narratives of three generations of urban middle-class - eTheses ...

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Method <strong>of</strong> Analysis:<br />

The method <strong>of</strong> analysis employed in the research is deconstructive discourse analysis<br />

(Macleod, 2002). I will specify the nature <strong>of</strong> discourse analysis and deconstruction that<br />

has been used to delimit the varying conceptualization <strong>of</strong> these terms and usages. The<br />

discourse analysis that I employ is heavily focused on the meaning-making tradition <strong>of</strong><br />

symbolic interactionism and the Foucauldian understanding <strong>of</strong> power, language and<br />

discourse, in both restricting and producing these meanings (Foucault, 1990: 95) that<br />

are also historically and culturally specific (Ramazanoglu, 1993: 7). It is in the<br />

employment <strong>of</strong> an interpretive, reflexive style <strong>of</strong> discourse analysis that I link the<br />

‘linguistic turn’ to the ‘interactionist’, ‘interpretivist turn’ in sociology. In using the method<br />

<strong>of</strong> deconstructive discourse analysis to analyze narrative ‘texts’, I take inspiration from<br />

the theoretical bases <strong>of</strong> Foucault and Derrida that, I argue, can be usefully selectively<br />

drawn into sociology to perform discursive analytic work in line with the ‘interpretivist<br />

turn’ <strong>of</strong> sociology.<br />

Therefore, although I take theoretical inspiration from Foucauldian and Derridean<br />

project <strong>of</strong> post-structuralism, like Parker, I distance my theoretical and methodological<br />

stance from ‘fervent Foucauldians or derisive Derrideans’ (Parker, 1989: 4 cited in<br />

Macleod, 2002: 3) in the retention <strong>of</strong> the Gramscian concept <strong>of</strong> ideology and cultural<br />

hegemony in understanding gender relations. It is methodologically important to note in<br />

this context that “Gramsci anticipated Michel Foucault’s emphasis on the role <strong>of</strong><br />

“discursive practices” in reinforcing domination” (Lears, 1985: 569). Also a “Gramscian<br />

approach allows one to integrate the insights <strong>of</strong> symbolic interactionism and cultural<br />

anthropology with an awareness <strong>of</strong> power relations” (Lears, 1985: 573). I argue<br />

102

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