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Introduction - Uppsala Monitoring Centre

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Medicine). Although the Huang Di Nei Jing book’s authorship is<br />

attributed to the Yellow Emperor, it was actually written by several<br />

authors over a long period of time. Differing opinions date the book<br />

between 800 BC and 200 BC. It is a compendium of medical theory<br />

and practice attributed to the Yellow Emperor who is thought to have<br />

lived around 4700 BC or to be a mythical character whose age and<br />

royal status would provide credence to a contemporary work (Hong,<br />

2004). It is in the form of a dialogue between the master and a<br />

student. Translation by Mao Shing Ni, Publisher Shambuala, 1995.<br />

This book is divided into two sections. The first is Suwen (The<br />

book of plain questions). The second part, called the Lingshu (The<br />

vital axis), was written sometime in the second century BC with<br />

revisions taking place up to the Han Dynasty (206 BC- 25 AD). The<br />

three themes that run through the book are the theory of Taoism,<br />

Yin and Yang, and the five elements. ‘ There are toxic herbs and<br />

non-toxic ones. When greatly poisonous herbs are used to treat a<br />

disease the treatment should be stopped when this disease is<br />

recovered 60%. When commonly poisonous herbs are used the<br />

treatment should be stopped when this disease is recovered 70%.’<br />

(xiaopg@public.bta.net.cn.). There is no mention of adverse effects.<br />

c197–130 BC Nicander of Colophon 17 wrote Alexipharmaca (A poem in 630<br />

hexameters), which deals with plant and animal poisons and their<br />

cures. He lists animal, vegetable, and mineral poisons, including<br />

aconite, white lead, hemlock, and opium, together with their<br />

symptoms and specific remedies. He describes poisons in general,<br />

and analyses 19 specific poisons (8 animal and 11 vegetable).<br />

Poppy: ‘Those who drink the juice of the poppy which carries its<br />

seed in the head suffer as follows: learn further that when men drink<br />

the tears of the poppy, whose seed are in the head, they fall fast<br />

asleep; for their extremities are chilled; their eye do not open but are<br />

bound quite motionless by their eyelids. With the exhaustion an<br />

odorous sweat bathes all the body, turns the cheeks pale, and<br />

causes the lips to swell; the bonds of the jaw are relaxed, and<br />

through the throat the laboured breath passes faint and chill. And<br />

often either the livid nail or wrinkled nostril is a harbinger of death;<br />

sometimes too the sunken eyes.’<br />

Henbane: ‘Let no man fill his belly with Henbane, as men often do<br />

in error, or as children who, having lately put aside their swaddling<br />

17 Colophon = ancient Greek city

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