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Introduction - Uppsala Monitoring Centre

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1 st quarter of the 2 nd century AD<br />

‘The Lord hath created medicines out of the earth; and he that is<br />

wise will not abhor them. Was not the water made sweet with wood<br />

that the virtue thereof might be known? And he hath given men skill,<br />

that he might be honoured in his marvellous works. With such doth<br />

he heal [men] and taketh away their pains. Of such doth the<br />

apothecary make a confection; and of his work there is no end; and<br />

from him is peace over all the earth....’ The King James Bible,<br />

Apocrypha, Ecclesiasticus (38:4).<br />

‘The mandrakes give a smell, and at our gates are all manner of<br />

pleasant fruits…’ [Song of Solomon 7:12-13]<br />

The Bible does not mention the adverse effects of herbs.<br />

Early 4 th century AD<br />

The start of Western Monasteries. These monasteries were built as<br />

accommodation for travellers and gradually gave some medical care<br />

with herbs, e.g. Cluny in France had a large hospice in 1000-1050,<br />

which became a hospital. Hospices were under the Church whilst<br />

hospitals were controlled by physicians. Church hospices were<br />

frequently closed by the church since disease was God’s punishment<br />

and curing it went against this principle. However since hospitals<br />

were now under the physicians’ control they remained open. The first<br />

hospital was probably the one founded in Jundishapur in 555 AD<br />

followed by one in Baghdad by Jirjis ibn Bukhtyishu. The Hotel Dieu<br />

in Paris opened in the 9 th century and by the 15 th century had 279<br />

beds. From the point of view of adverse drug reactions this was the<br />

first time that a lot of sick patients were brought together under the<br />

care of physicians and they had many more patients than those<br />

purely in private practice. They had, therefore, better opportunities to<br />

study disease and adverse reactions leading, in due course, to the<br />

writing of case series.<br />

431 AD Nestorius, the Bishop of Constinople was excommunicated as a<br />

heretic and expelled from Byzantium in by the Council of Ephesus in<br />

431 AD and he and his followers went to Edessa (present day Urfa)<br />

in Mesopotamia and then they were expelled from there in 489 AD<br />

and went to Jundishapur in SW Persia (present day Khuzestan),<br />

which had a hospital and medical school from the reign of Shapur II<br />

( 309-339), where they translated many Greek texts into Arabic. He<br />

was joined here by academicians from Athens in 529 AD when the<br />

Academy of Athens closed down . Jundishapur was a multi-ethnic,<br />

muti-lingual settlement that also had a translation school. This

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