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Introduction - Uppsala Monitoring Centre

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the other remaining vessel in an Atlantic storm and put in at Bayona<br />

on the north-western Spanish coast, before sailing on to Palos. The<br />

first well-recorded outbreak of what we know as syphilis occurred in<br />

Naples in 1495. There is some documentary evidence to link the<br />

return of Columbus’ crew, in 1494 from Haiti, to the outbreak. This is<br />

called the Columbian theory. Although some hold that syphilitic<br />

symptoms were described by Hippocrates in its venereal/tertiary form<br />

(Aphorisms book 3, chapter XX): ‘that in the summer ulceration of the<br />

mouth, skin eruptions, and mortification of the privy parts occurs’).<br />

Some passages in the Bible could refer to syphilis, especially Exodus<br />

20:5 where the sins of the father are visited unto the third and fourth<br />

generation. A tomb (nr 1) of the ancient cemetery of Costebelle,<br />

attributed to the 4th century AD, contained the skeleton of a pregnant<br />

female and that of her fœtus in the pelvic cavity. This was aged seven<br />

months, was almost complete and showed an exceptional example of<br />

bony lesions suggestive of infection. Its pathology suggested the<br />

likelihood of early congenital syphilis. This case raises the question of<br />

the theory of the importation of venereal disease into Europe, about a<br />

1,000 years later, by the crews of Christopher Columbus in 1493 AD.<br />

The fœtus of Costebelle is not an isolated example: other osteoarchaeological<br />

findings make a case for the existence of a treponeme<br />

(venereal or non venereal) in Europe before 1493 (Palfi et al., 1995).<br />

The idea that syphilis or another treponema–yaws, spread from<br />

Saharan Africa and then either, became more virulent or that there<br />

was an alteration in the organism of yaws is called the Unitarian<br />

theory (Waugh, 1982). The subject is debated fully in ‘The Origin and<br />

Antiquity of Syphilis: Paleopathological Diagnosis and Interpretation’<br />

(Baker & Armelagos, 1988).<br />

‘In the Month of December,’ (as Nicholaus Leonitius reports, ‘writing<br />

of this disease [syphilis]) when K. Charles the viij. of France besieged<br />

Naples with a puissant [powerful] army, where he remained certain<br />

months, some of the Spaniards came to him, of the which<br />

Christophorus Columbus was chief, and spread this pernicious seed,<br />

and termed it the Indian sickness, which, has had his course since, not<br />

only amongst the Spaniards, who call it the Italian sickness, but also<br />

among the Italians, who call it the malady of Naples, not without cause:<br />

for it began first to flourish in Naples. Amongst the Frenchmen it is<br />

called the Spanish sickness, in England the Great Pox, in Scotland the<br />

Spanish Fleas, and that for two causes, the one, because it first<br />

occurred amongst the Spaniards.’

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