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Introduction - Uppsala Monitoring Centre

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idea of four humours: blood (sanguine), yellow bile (choleric), black bile (melancholic)<br />

and phlegm (phlegmatic). Galen added four temperaments: warm, cold, dry and<br />

moist. Had these philosophies confined themselves to working out the mechanisms<br />

by which the medicines achieved their goal, i.e. retrospectively, they would have<br />

caused little harm; but, unfortunately, these philosophies were used prospectively to<br />

decide on future treatments and millions of patients have been purged, made to<br />

vomit, bled, etc. to their detriment. The urge to purge has remained to this day and<br />

my contempories can recall the weekly Saturday purge given whether constipated or<br />

not. The philosophy lingers on in colonic irrigation. The salivation caused by mercury<br />

was welcomed as showing that the evil was being washed away and the dose of<br />

mercury was increased until the required amount of salivation had occurred. Two of<br />

the marker drugs: black hellebore and white hellebore were used as purges and<br />

emetics respectively and perhaps they fell into disuse partly because of the change<br />

in philosophy. These early pseudo-philosophies meant that treatments were<br />

designed to cause adverse drug reactions and not only caused misery but would<br />

have hastened the death of many patients. Towards the end of the 19 th century new<br />

pseudo-philosophers, e.g. homeopathy and some so-called complimentary<br />

medicines, have replaced the old with the disappearance of those adverse reactions<br />

and the appearance of other problems detrimental to patients, such as delay in<br />

receiving an accurate diagnosis and the correct treatment and the expenditure of<br />

large amounts of money, which might be better spent. The public, however, seems to<br />

have a need for them and they still thrive in a scientific world beguiling patients with<br />

placebo treatments. Galenic principles still linger in 1992. The Hausa tribe in<br />

Northern Nigeria treat stomach ache by promoting vomiting, purgation and diuresis–<br />

all signs of egress, so they use salicylates as well as plants to cause abdominal<br />

distress and later use antibiotics to produce diarrhoea, i.e. egress (Etkin, 1992).<br />

Summary<br />

The phrase ‘combined with other medicinals to reduce or eliminate toxicity’ in 220<br />

AD suggests that the Chinese knew about interactions, but then there is a gap until<br />

1667 when there is the quotation ‘The mixing of things which are harmless<br />

sometimes produces a poison.’. I have found no other references until 1880 when<br />

the interaction of sympathetic neurotransmitters combined with chloroform<br />

anaesthetic was discovered to be potentially fatal. This is more likely to be due to<br />

the inadequacy of my research rather than an absence of reports. During this period<br />

Pliny, Discorides and Galen refer to the marker drugs, but then with the exception of<br />

Ibn Wahshïya in the 8 th century I found no further mention of them–a silent period of<br />

300 years. There was tremendous progress in the first 1000 years after Christ, first<br />

by the Romans and then the Arabs as they started to explore the use of drugs and<br />

lay down the principles for their study.

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