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MOSAIC - The training kit for Euro-Mediterranean youth work

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128<br />

D 5.5.1 <strong>The</strong> <strong>Euro</strong>pean Enlightenment<br />

<strong>The</strong> period from the early 17th century to the end of the 18th century was known in<br />

<strong>Euro</strong>pe as the Age of Enlightenment; this was the time when the theory of human<br />

rights first began to be developed in detail and to gain wide popularity.<br />

<strong>The</strong> theory initially grew out of the idea of natural rights, the belief in an overarching<br />

standard of justice and moral rightness based on natural law. In this way, rights became<br />

detached from the legal system and were supposed to belong to individuals irrespective<br />

of national or local laws. This was a big step <strong>for</strong>ward in terms of offering protection to<br />

the individual and in terms of setting standards by which laws themselves could be judged.<br />

<strong>The</strong> Age of Enlightenment culminated in two revolutions, the American and the French,<br />

<strong>for</strong> both of which the idea of human rights was a central theme. Two important documents<br />

laid out these rights as fundamental elements of the new post-revolutionary societies:<br />

the American Declaration of Independence in 1776, and shortly afterwards, the French<br />

Declaration of the Rights of Man and the Citizen in 1789.<br />

“We hold these truths to be self-evident, that all men are created equal, that they are<br />

endowed by their Creator with certain inalienable Rights, that among these are Life,<br />

Liberty and the pursuit of Happiness ...”<br />

American Declaration of Independence<br />

“Men are born, and always continue, free, and equal in respect of their rights ... <strong>The</strong> end<br />

of all political associations is the preservation of the natural and imprescriptible rights of<br />

man; and these are liberty, property, security and resistance of oppression.”<br />

French Declaration of the Rights of Man<br />

D 5.5.2 Human rights up to the Second World War<br />

After the years of terror following the French Revolution and right up until the end of<br />

the Second World War, the human rights movement lost popularity and moved away<br />

from centre stage. Nevertheless, several important advances in international law in<br />

this period helped to set the scene <strong>for</strong> the development of international human rights<br />

after 1948. In particular, the Geneva Conventions 4 of 1864 and 1949 set out basic rules<br />

of war which were meant to apply to all countries; the Slavery Convention of 1926 was<br />

an international agreement to end the slave trade and abolish slavery; and the International<br />

Labour Organization (ILO) was established in 1919 to support <strong>work</strong>ers’ rights.<br />

D 5.5.3 Human rights after the Second World War<br />

International human rights law was conceived as an essential and comprehensive<br />

means to protect every individual throughout the world. <strong>The</strong> theory which had driven<br />

the French and American Revolutions was revived after the horrors of the Nazi holocaust<br />

became apparent, with its gratuitous and deliberate targeting of Jews, Roma,<br />

homosexuals and the disabled. <strong>The</strong>se events acted as a stimulus to the international<br />

community to establish a set of minimum universal standards, intended to apply to<br />

every nation, irrespective of local laws or customs.<br />

<strong>The</strong> end of the Second World War marked the real beginning of international human<br />

rights law and the start of a second expansionary period in the development of<br />

human rights as a political theory.<br />

T-Kit No.11 - <strong>MOSAIC</strong> - <strong>The</strong> <strong>training</strong> <strong>kit</strong> <strong>for</strong> <strong>Euro</strong>-<strong>Mediterranean</strong> <strong>youth</strong> <strong>work</strong>

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