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124. Reconstructionism (2007) Encyclopædia Britannica at www.britannica.com/eb/article-9062910 (retrieved 4 August
2007).
125. This section is summarised from “Yazidism” in Wikipedia, at http://en.wikipedia.org/wiki/Yazidism (accessed
2 October 2008), unless another source is stated.
126. Yazidi (2008) Encyclopædia Britannica at www.britannica.com/EBchecked/topic/652325/Yazidi (retrieved
2 October 2008).
127. Ibid.
128. Ibid.
129. “Atheism” in John R. Hinnels (ed.) (1984) The Penguin dictionary of religions.
130. Zdybicka, Z. J. (2005), “Atheism” in A. Maryniarczyk (ed.), Universal encyclopedia of philosophy, Vol. 1, Lublin:
Polish Thomas Aquinas Association.
131. Bremmer, J. N. (2006) “Atheism in antiquity” in M. Martin (ed.) The Cambridge companion to atheism, Cambridge
University Press, pp. 21-22.
132. Zdybicka, Z. J. (2005).
133. Hyman, G. (2006) “Atheism in modern history” in M. Martin (ed.) The Cambridge companion to atheism.
134. Ray, M. A. (2003). Subjectivity and irreligion: atheism and agnosticism in Kant, Schopenhauer, and Nietzsche,
Aldershot, Hants: Ashgate.
135. Ibid.
136. See http://en.wikipedia.org/wiki/Atheism (accessed 18 March 2008).
137. Ibid.
138. Campbell, C. (1998) “Atheism” in W. H. Swatos Jr (ed.), Encyclopedia of religion and society, Alta Mira Press.
139. Wilson, B. R. (1966) Religion in secular society. London: Watts, p. 14.
140. Kosmin, B. A. (2006) “Hard and soft secularists and hard and soft secularism: an intellectual and research challenge”,
session on the Study of Secularism and Irreligion, Society for the Scientific Study of Religion Annual Conference,
19-21 October 2006, Portland, Oregon.
141. Wilson, B. R. (1966), p. 14.
142. Secularism (2008) Encyclopædia Britannica at www.britannica.com/eb/article-9066528 (retrieved 10 March 2008).
143. Kosmin, B. A. (2007) “Contemporary secularity and secularism” in Barry A. Kosmin and Ariela Keysar (eds),
Secularism and secularity: contemporary international perspectives, Hartford, CT: Institute for the Study of Secularism
in Society and Culture (ISSSC), 2007.
144. Kosmin, B. A. (2006) “Hard and soft secularists”.
145. See http://en.wikipedia.org/wiki/Secularism (accessed 8 March 2008).
146. Recommendation 1720 (2005) Education and religion, Council of Europe, Parliamentary Assembly, Text adopted
by the Assembly on 4 October 2005 (27th Sitting).
147. Recommendation 1804 (2007) State, religion, secularity and human rights, Council of Europe, Parliamentary
Assembly, Text adopted by the Assembly on 29 June 2007 (27th Sitting).
148. See http://en.wikipedia.org/wiki/Secularism (accessed 8 March 2008).
149. Kosmin, B. A. (2006) “Hard and soft secularists”.
150. Nathalie C. (2007) “Laïcité and secular attitudes in France” in Barry A. Kosmin and Ariela Keysar (eds), Secularism
and secularity: contemporary international perspectives, Hartford, CT: Institute for the Study of Secularism in
Society and Culture (ISSSC), 2007.
151. Kosmin, B. A. (2007) “Public opinion and support for the separation of church and state in the United
States and Europe”, Canadian American Research Series, ‘Religious diversity in North America: more or less
accommodating?’, Fall 2007.
152. Keysar, A. and Kosmin, B. A. (2007) “The freethinkers in a free market of religion” in Barry A. Kosmin and Ariela
Keysar (eds), Secularism and secularity: contemporary international perspectives, Institute for the Study of
Secularism in Society and Culture (ISSSC), 2007.
153. Bloß, L. (2003) “European law of religion – organizational and institutional analysis of national systems and
their implications for the future European integration process”, Jean Monnet Working Paper 13/03, NYU School
of Law, New York, p. 66.
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