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MOSAIC - The training kit for Euro-Mediterranean youth work

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<strong>The</strong>se examples result from some kind of initially negative opinion combined with a<br />

negative act directed at a religion, religious doctrine or practice (or the persons or<br />

institutions belonging to that religion) that is disliked or disapproved of. 5 Religious<br />

intolerance can be observed at different levels: among adherents of the same religion<br />

(intra-religious intolerance); between one religion or religious attitude and another,<br />

manifesting itself in various <strong>for</strong>ms of antagonistic conflicts between persons and<br />

groups of persons (inter-religious intolerance); in the <strong>for</strong>m of confrontational atheism<br />

or confrontational theism, which is intolerant of free choice and practice of religious<br />

commitment; or in the <strong>for</strong>m of anti-secularism, which refers to a <strong>for</strong>m of political<br />

activism attempting to <strong>for</strong>ce a political entity to adopt a religious commitment. 6<br />

Religious diversity is not necessarily a source of conflict; but, when triggered by other<br />

reasons, religious diversity may lead to tension in many parts of the world, including<br />

the <strong>Mediterranean</strong> and <strong>Euro</strong>pe. With awareness of what religious intolerance refers to,<br />

it is possible that positive religious tolerance could lead to the peaceful co-existence<br />

of several religions and religious views, because each religion constitutes a paradigm,<br />

a model, which is neither right nor wrong, neither superior nor inferior, relative to<br />

other religious viewpoints. 7<br />

8.3 Religious diversity in <strong>Euro</strong>-<strong>Mediterranean</strong> societies<br />

For centuries, the <strong>Mediterranean</strong> basin has been a crossroads of peoples, civilisations and<br />

religions. Many religions have flourished in the <strong>Mediterranean</strong> lands and spread all<br />

over the world. <strong>The</strong> Baha’i Faith, Christianity, Druze, Islam, Judaism and Yazidism are<br />

only some of the religions and faiths still practised in <strong>Mediterranean</strong> and <strong>Euro</strong>pean<br />

countries. Followers of many other beliefs and faiths – Hinduism, Buddhism, Jainism,<br />

Rastafarianism and various <strong>for</strong>ms of Animism – as well as atheists, also co-exist in<br />

these societies.<br />

Q: Can you name the religions or religious beliefs which exist in your society?<br />

None of these religions is a monolithic entity. <strong>The</strong>y have been heavily influenced and<br />

developed by the societies in which they have appeared, evolved and operated. This<br />

means that not only may different religions exist in geographical proximity, but the<br />

practice and beliefs of the same religion may differ from one context to another. This<br />

is one of the factors that make religious diversity especially complex, especially in the<br />

<strong>Euro</strong>-<strong>Mediterranean</strong> region. Adherents of different religions have always had connections<br />

or contact with each other. <strong>The</strong>y sometimes live together in the same society<br />

and sometimes apart in different societies, but there is always interaction in other<br />

aspects of life, like marriage, neighbourhood or business relations.<br />

8.4 Confusion between religions,<br />

nationalities and cultures<br />

Religion, nationality and culture are three concepts <strong>for</strong> which many (sometimes<br />

contested) definitions can be found. In the simplest sense, religion is human beings’<br />

relation to what they regard as holy, sacred, spiritual or divine, 8 along with a set of<br />

T-Kit No.11 - <strong>MOSAIC</strong> - <strong>The</strong> <strong>training</strong> <strong>kit</strong> <strong>for</strong> <strong>Euro</strong>-<strong>Mediterranean</strong> <strong>youth</strong> <strong>work</strong>

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