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MOSAIC - The training kit for Euro-Mediterranean youth work

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147<br />

D 6.2.3 Gender equality, multiple inequalities and discrimination<br />

Gender is socially constructed and socially rein<strong>for</strong>ced by stereotypes, attitudes and<br />

gender roles. To the extent that gender roles indicate difference, power relationships<br />

between the sexes become more and more unequal 33 and gender relations become<br />

more hierarchical, to the disadvantage of women. 34 This gender inequality and power<br />

imbalance between sexes can be seen in a range of gendered practices in every aspect<br />

of life: the division of labour and resources; gendered ideologies such as the norms<br />

and values of acceptable behaviour <strong>for</strong> women or men; and gendered institutions<br />

such as the family, political and legal systems. Since historically women have been<br />

excluded from many institutional spheres or their participation has been limited, they<br />

often have less bargaining power to affect change. 35<br />

<strong>The</strong>re are different theories and models <strong>for</strong> understanding how men have historically<br />

and predominantly placed themselves in social hierarchies over women. 36 Patriarchy 37<br />

is an important concept in appreciating the extent of gender inequality. It may be<br />

defined as the systematic societal structures that institutionalise male physical, social<br />

and economic power over women. <strong>The</strong>se structures <strong>work</strong> to the benefit of men by<br />

cons<strong>training</strong> women’s life choices and chances. Although there are many differing<br />

interpretations of patriarchy, the roots are often located in women’s reproductive role<br />

and in sexual violence (acceptance of fundamental ideas about the nature and value<br />

of women, mostly their biological roles as wife and mother 38 ), interwoven with processes<br />

of capitalist exploitation. <strong>The</strong> main ‘sites’ of patriarchal oppression have been identified<br />

as house<strong>work</strong>, paid <strong>work</strong>, the state, culture, sexuality and violence. Behaviours that<br />

discriminate against women because of their gender are often seen as patriarchal<br />

practices; <strong>for</strong> example, occupational segregation, exclusion and unequal pay.<br />

Q: Is it common in your society that women and are paid less than men<br />

<strong>for</strong> similar <strong>work</strong>?<br />

Masculinities<br />

Those behaviours, languages and practices, in specific cultural and organisational locations,<br />

that are commonly associated with men (and thus culturally defined as not feminine) are<br />

called masculinities. 39 This implies multiple interpretations <strong>for</strong> a man to demonstrate he<br />

is ‘a man’. <strong>The</strong> pressure and expectation to behave in terms of dominant codes of masculinity<br />

and ‘manhood’ remain a prevalent experience <strong>for</strong> many men, with consequences<br />

<strong>for</strong> women, children and men in turn. 40 It varies across socio-cultural contexts and within<br />

groups and net<strong>work</strong>s, and different men with different experiences, relationships and<br />

pressures often demonstrate their masculinity in different ways. 41<br />

Gender inequality and gender oppression are not uni<strong>for</strong>m across time and space. Nor do<br />

they exclude other <strong>for</strong>ms of social inequality, such as age, class, disability, caste, religion,<br />

ethnicity and race. <strong>The</strong> theory of male dominance and the concept of patriarchy<br />

contribute to identifying gender inequality in societies. But women are not a homogeneous<br />

group constrained in identical ways, even in the same society. Gender inequalities<br />

interact and intersect with other social inequalities, which may be prioritised<br />

over gender concerns in certain contexts.<br />

<strong>The</strong>mes

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