24.10.2014 Views

MOSAIC - The training kit for Euro-Mediterranean youth work

MOSAIC - The training kit for Euro-Mediterranean youth work

MOSAIC - The training kit for Euro-Mediterranean youth work

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

2<br />

151<br />

D 6.3.1 Waves of feminism<br />

It was not until the 19th century that organised women’s movements started to fight<br />

against different and dominant aspects of gender inequality, which changed with the<br />

time and place. According to different emphases placed on the issues being fought<br />

about, the history of feminism is often divided into three waves. <strong>The</strong> first wave refers<br />

mainly to the women’s suffrage movement, which was concerned with ensuring the<br />

right to vote <strong>for</strong> women (from the 19th to the early 20th centuries), mainly in the<br />

United Kingdom and the United States. Starting with the struggle to promote equal<br />

contract and property rights <strong>for</strong> women, activism in the first wave focused on political<br />

inequalities <strong>for</strong> women and on gaining political power. <strong>The</strong> second wave covers the<br />

period from the 1960s to the late 1980s, with an emphasis on fighting against social<br />

and cultural inequalities and ensuring women’s liberation. 58 <strong>The</strong> personal spheres of<br />

life were also brought to the <strong>for</strong>e by the second-wave feminists, in order to bring what<br />

had <strong>for</strong>merly been seen as private matters (such as house<strong>work</strong> or domestic violence)<br />

onto the political agenda. 59 <strong>The</strong> third wave refers to a period beginning with the<br />

1990s, often as a critique of second-wave feminism <strong>for</strong> its lack of attention to the differences<br />

among women due to race, ethnicity, class, nationality or religion. This period<br />

emphasises identity as a site <strong>for</strong> gender struggle. 60<br />

It is also important to note that not all feminists would agree with this identification of<br />

feminism with particular moments of political activism in history. One of the reasons<br />

<strong>for</strong> this is that those moments confine feminism to a few (white) women in the west<br />

over the past century or so and neglect other <strong>for</strong>ms of resistance to male domination<br />

that should be considered “feminist” throughout history and across cultures. Another<br />

reason is that the historical perspective of the first and second wave ignores the ongoing<br />

resistance to male domination between the 1920s and 1960s and the resistance outside<br />

mainstream politics, particularly by women of colour and <strong>work</strong>ing-class women. 61<br />

D 6.3.2 Forms of feminism<br />

<strong>The</strong> feminist women’s movements aim to achieve women’s liberation, but different<br />

theoretical feminisms can also be categorised according to the emphasis they give to<br />

the sources of gender inequalities and domination over women. However, this does<br />

not mean that these perspectives are mutually exclusive. <strong>The</strong>re are often attempts to<br />

synthesise different <strong>for</strong>ms of feminism and to synthesise feminist analysis with other<br />

mainstream frame<strong>work</strong>s. 62<br />

Radical feminism suggests that men as a group dominate women as a group and that<br />

men benefit from the subordination of women. 63 Radical feminists aim to challenge<br />

and overthrow such patriarchy by opposing standard gender roles and male oppression<br />

of women. 64 <strong>The</strong>y introduce a range of issues such as the appropriation of women’s<br />

sexuality and bodies, men’s violence against women, violence in the family and rape,<br />

which are systems of male domination and control over women. 65 Personal aspects<br />

of life are seen as part of this, which is also indicated by the slogan “the personal is<br />

political”. 66<br />

Socialist feminism suggests that women’s oppression is the result of a combination of<br />

patriarchy and capitalism. 67 It focuses upon both the public and private spheres of a<br />

woman’s life and argues that liberation can only be achieved by <strong>work</strong>ing to end both<br />

the economic and cultural sources of women’s oppression. 68<br />

<strong>The</strong>mes

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!