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isaac-deutscher-the-prophet-armed-trotsky-1879-1921

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THE PROPHET ARMED<br />

you arc a Marxist?' Bronstein teased her, 'How on earth can a<br />

young girl so full of life stand that dry, narrow, impractical<br />

stuff!'_:_'How on earth', Sokolovskaya would answer, 'can a<br />

person who thinks he is logical be contented with a headful of<br />

vague idealistic emotions?' Or Bronstein would mock at her girlish<br />

sentimentality which scarcely harmonized with her adherence to<br />

Marxism, that 'doctrine for shopkeepers and traders'. 1<br />

Y ct her arguments were beginning to find <strong>the</strong>ir way to his<br />

mind. His inner confidence was shrinking. All <strong>the</strong> more 'relentless'<br />

was he in debate, and all <strong>the</strong> more boorish were his<br />

jibes. On <strong>the</strong> last day of December 1896 <strong>the</strong> group met for a<br />

discussion and celebration of <strong>the</strong> l\ewYear. Bronstein came and,<br />

to <strong>the</strong> surprise of his friends, declared that he had been won over<br />

to Marxism. Sokolovskaya was elated. Toasts were drunk to<br />

<strong>the</strong> rapid emancipation of <strong>the</strong> working classes, to <strong>the</strong> downfall<br />

of Tsarist tyranny, and so on. V\'hen Bronstein's turn came, he<br />

stood up, lifted his glass, and turning towards Sokolovskaya,<br />

without apparent reason or provocation, burst out: 'A curse<br />

upon all Marxists, and upon those who want to bring dryness<br />

and hardness into all <strong>the</strong> relations of life!' The young woman<br />

left <strong>the</strong> orchard swearing that she would never shake hands<br />

with <strong>the</strong> brute. Soon afterwards she left <strong>the</strong> town. 2<br />

The new year had come, and <strong>the</strong> group had not yet gone<br />

beyond talk. Bronstein wrote a polemical article against Marxism,<br />

'more epigrams, quotations, and venom than content' and<br />

sent it off to a periodical with Narodnik leanings. The article<br />

never appeared. Jointly with Sokolovskaya's bro<strong>the</strong>r, he was<br />

writing a drama on <strong>the</strong> Marxist-Narodnik controversy, but got<br />

stuck after <strong>the</strong> first or second act. The play was intended to show<br />

<strong>the</strong> Narodnik in a favourable light and to contrast him with <strong>the</strong><br />

Marxist. As <strong>the</strong> plot was unfolding <strong>the</strong> authors noticed with<br />

astonishment that it was <strong>the</strong> Marxist who was shaping into <strong>the</strong><br />

attractive character: he was almost certainly endowed with<br />

some of Sokolovskaya's features. The group also staged a 'revolt'<br />

in <strong>the</strong> local public library, <strong>the</strong> board of which had intended<br />

to raise readers' frcs. The 'orchard' rallied <strong>the</strong> 'public', brought<br />

' G. A. Ziv, op. cit., p. 15; :\i. Eastman, op. cit., p. 46.<br />

' These incidents are related by both Eastman and Ziv. In My Life Trotsky<br />

omits <strong>the</strong>m; but as in his preface to Eastman's book he confirms its factual accuracy,<br />

he <strong>the</strong>reby also testifies to <strong>the</strong> truthfulness of <strong>the</strong>se stories, for which Ziv is <strong>the</strong><br />

original source.

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