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isaac-deutscher-the-prophet-armed-trotsky-1879-1921

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AT THE DOOR OF HISTORY 75<br />

and Jewish cultural life at large should not be centred on and<br />

closed in itself. He tabled a motion to this effect, supplementing<br />

Martov's general resolution. Both resolutions were carried by<br />

an overwhelming majority. 1<br />

Like Martov, Axelrod, Deutsch, and o<strong>the</strong>r Socialists of Jewish<br />

origin, Trotsky took <strong>the</strong> so-called assimilationist view, holding<br />

that <strong>the</strong>re was no future for <strong>the</strong> Jews as a separate community.<br />

The ties that had kept <strong>the</strong> Jews toge<strong>the</strong>r were ei<strong>the</strong>r those of<br />

religion, which, according to <strong>the</strong> prevalent Socialist conviction,<br />

were bound to dissolve; or those of a semi-fictitious nationalism<br />

culminating in Zionism. The Bund was strongly opposed to<br />

Zionism, for it conceived <strong>the</strong> future of <strong>the</strong> Jews to lie in <strong>the</strong><br />

countries of <strong>the</strong> so-called diaspora. But, Trotsky argued, in its<br />

opposition to Zionism <strong>the</strong> Bund absorbed from <strong>the</strong> latter its<br />

nationalist essence. 2 He saw <strong>the</strong> solution of <strong>the</strong> Jewish problem<br />

not in <strong>the</strong> formation of a Jewish state, still less in <strong>the</strong> formation·<br />

of Jewish states within <strong>the</strong> non-Jewish ones, but in a consistently<br />

internationalist reshaping of society. The premiss for this was<br />

mutual unreserved confidence between Jews and non-Jews,<br />

whe<strong>the</strong>r in <strong>the</strong> party or in <strong>the</strong> state. To this attitude he was to<br />

adhere till <strong>the</strong> end of his life-only <strong>the</strong> impact of Nazism was<br />

to induce him to soften a little his hostility towards Zionism.J<br />

He would not grant <strong>the</strong> tragic truth contained in <strong>the</strong> Jews'<br />

distrust of <strong>the</strong>ir gentile environment. Nei<strong>the</strong>r he nor arty o<strong>the</strong>r<br />

Socialist could imagine even in a nightmare that <strong>the</strong> working<br />

classes of Europe, having through generations listened to <strong>the</strong><br />

preachings of international solidarity, would, forty years later,<br />

be unable or unwilling to prevent or stop <strong>the</strong> murder of six<br />

I Ibid., p. 198.<br />

' Some time af1er <strong>the</strong> congress Trotsky published in Iskra a bitter attack on<br />

Zionism. The occasion was a conflict between <strong>the</strong> original Zionists who were led<br />

by Theodore Herzl and those Zionists who, led by Max !\:ordau, were prepared to<br />

abandon Palestine for Uganda as a.Jewish homeland. Herzl tried to buy <strong>the</strong> land<br />

of Palestine from <strong>the</strong> Sultan, while Nordau conducted a campaign for <strong>the</strong> acquisition<br />

of Uganda. A fanatical follower of Herzl made an attempt on l\ordau's life.<br />

Trol~ky wrote in this connexion about l lcrzl as a 'shamdc~s adventuri:r' and about<br />

'<strong>the</strong> hysterical sohbings of <strong>the</strong> romanticists of Zion'; and he saw in <strong>the</strong> conflict <strong>the</strong><br />

bankruptcy of Zionism. (Iskra, no. 56, 1 January 1904.)<br />

3<br />

In an interview with <strong>the</strong> American-Jewish Forward (28.January 1937) Trotsky<br />

stat~d that after <strong>the</strong> experience of !\azism, it was difficult to believe in <strong>the</strong> 'assirniJa.<br />

tion' of <strong>the</strong> Jews, for which he had hoped. Zionism by itsdf, he went on, would not<br />

solve <strong>the</strong> problem; but even under Socialism, it might be nect'SSary for <strong>the</strong> Jews to<br />

settle on a separate territory.

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