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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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scaremongering. 6 But the obsession with myth also speaks volumes about the anxieties<br />

associated with a highly moralistic, hierarchical, authoritarian conformist mentality. The<br />

capacity of national myth for allowing a vicarious sense of self-worth, self-glorification or self-<br />

justification through mere identification with a larger group explains its success as both a<br />

propaganda medium and a means of establishing a moral basis for the perception of an orderly<br />

world. Whether by virtue of the struggle against evil or the dispensation of Providence, the entire<br />

British or Anglo-Saxon race and its imperial or national aims, or those of a particular subset<br />

class, could be exonerated in comparison with rivals. The Arthurian legend, the myth of the<br />

gentleman, and references to antiquity and race all supported an internal as well as external<br />

hierarchy that represented one of the sinews of empire.<br />

Victorian Mentalities, National Myth and Empire<br />

The moralistic component of British nationalism, which found expression in the idea of a<br />

providentially ordained mission, served both to justify British commercial and imperial<br />

expansion and, at the same time, to vilify the growth of competing empires. The broader<br />

implications of the Evangelical creed had established a moral basis for British acquisition of<br />

wealth and power, “that sense of being an Elect People which, set to a more blatant tune, became<br />

a principal element in Late Victorian Imperialism.” 7 This moralistic self-aggrandizement<br />

6 Gay, Freud for Historians, 105-7, argues, in a somewhat different context, that selfinterest<br />

rarely appears as a purely rational means to a material end, but ususally represents a<br />

complex blend of materialism, narcissism, and altruism, defined not as a universal motive but by<br />

the claims and actions of the individuals or groups in question.<br />

7 Young, Portrait of an Age, 4. See also Houghton, Victorian Frame of Mind, 44-45.<br />

Mid-Victorian notions of physical and moral superiority, marking the British as an elect or<br />

chosen people, usually stood on comparisons with the French.<br />

113

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