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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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scholarship. However, statements like “scratch the Junker, and you will find the lanzknecht<br />

[sic]” and “the fact that every German is a soldier, is itself a proof of a lower type of civilization”<br />

conveyed the gist of Harrison’s message: namely, that England’s “duty” lay with the cause of<br />

civilization against purportedly barbaric Germany. 27 Identification of Germany with Rome, when<br />

it occurred, tended to be negative. At least one writer found “something of the temper of ancient<br />

Rome about the German Empire” in its fondness of “massiveness,” dramatic effect and<br />

pugnacity—elements which smacked of paganism. 28 Most comparisons with antiquity, however,<br />

accorded with Harrison’s view and the idea of German reversion to ancestral pagan beliefs. 29<br />

This impression cropped up in various contexts, from criticism of Goethe to ridicule of German<br />

superstition and comments about “a pagan congregation of devout enthusiasts of the Wagnerian<br />

cult,” or “a considerable touch of paganism” in the kaiser’s “ardent ancestor-worship.” 30<br />

27 Harrison, National and Social Problems, 63-69.<br />

28 John Twells Brex, comp., Scaremongerings From the “Daily Mail”: The Paper That<br />

Foretold the War 1896-1914 (London: Daily Mail, n.d.), 61.<br />

29 Hoover, God, Germany & Britain, 40-41, cites Louis Untermeyer, Heinrich Heine:<br />

Paradox and Poet (New York, 1937), 1:229, about the famous poet’s often quoted 1834<br />

prophecy that Germans were “reverting to type” and abandoning Christianity, and he remarks on<br />

the English clergy’s perception of German neopaganism gained from Queen’s College Professor<br />

of Modern History, J. A. Cramb’s Germany and England (London, 1914).<br />

30 Mander, Our German Cousins, 137, refers to Coleridge’s hatred of Goethe’s paganism.<br />

Dawson, Germany and the Germans 1:376, reported that Ascension Day, the fortieth day after<br />

Easter, used to be sacred to Donar, the pagan German god of thunder, and that superstitious<br />

peasants would hide scissors and needles during storms lest harm would befall the crops. The<br />

quotes are from Katherine Blyth, “Sketches Made in Germany—No. 1,” Nineteenth Century 40<br />

(September 1896): 386, who hints at German paganism being in competition with Christianity,<br />

and Charles Lowe, “The Kaiser and His Family: A Study in Heredity,” Pall Mall Magazine 25<br />

(October 1903): 150.<br />

120

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