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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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sanctioning national and racial stereotypes, even if they recognized some psychological dynamic<br />

underlying nationalistic self-adulation with its reciprocal denigration of other nationalities.<br />

While research since the 1960s has veered away from national toward racial and gender<br />

stereotypes, the prevalence and persistence of late nineteenth-century notions of national<br />

character has repeatedly surfaced in twentieth-century studies. In 1959 a UNESCO-sponsored<br />

examination of French and German stereotypes held by other Europeans and themselves, found<br />

that participants characterized Germans as hard-working, practical, disciplined, submissive to<br />

authority, and domineering, even brutal, in their relations with other peoples. The French were<br />

perceived as friendly, easygoing, generous, light-hearted, artistic and gregarious, lazy,<br />

temperamental, impulsive and quarrelsome. 85 As a rule, respondents denied negative traits in<br />

their own national group and, perhaps more significantly, refused to apply the most popular, and<br />

subjective, self-assigned traits to other nationalities. German subjects considered themselves<br />

hardworking (80%) and brave (60.2%), while only a few conceded these qualities to the French<br />

(3.2% and 9.2% respectively). French subjects touted their generosity compared to the Germans<br />

(52.9% versus 1.5%), and considered themselves far less domineering (3.6% versus 59.6%) or<br />

cruel (0.6% versus 37.1%). 86 Positive assumptions about national identity usually accompanied<br />

(Charlottesville, VA: University of Virginia Press, 1987), 122-24, 151. Stein used the term<br />

“maladaptive” culture to denote the impediment to rational ego or self-development posed by an<br />

ethnocentric orientation. The antidote to “cultural identification,” according to Stein, lies in<br />

critical evaluation of cultural entanglements, in emotional integration and differentiation of the<br />

self from the cultural ingroup, and in casting out the idea of a demonic “other.”<br />

85 Erich Reigrotski and Nels Anderson, “National Stereotypes and Foreign Contacts,”<br />

Public Opinion Quarterly 23 (Winter 1959-60): 527. Respondents included Belgians (482<br />

Flemish and 597 Walloons), French (2006), Germans (2041), and Dutch (1000).<br />

86 Reigrotski and Anderson, “National Stereotypes,” 517, 522.<br />

66

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