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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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2. HISTORY <strong>AND</strong> PSYCHOLOGY OF NATIONAL <strong>IDENTITY</strong><br />

Historians have wrestled with the question of national identity for many decades, even<br />

though terminology has changed. References to “national character” have fallen out of favor,<br />

largely because the phrase conjures up unwonted associations with nineteenth-century<br />

stereotypes of innate and unchangeable national difference. 1 “National identity” avoids the<br />

suggestion of preordained traits or deterministic classification schemes while still conveying the<br />

reflexive sense of individual selfhood as well as group consensus about what constitutes<br />

nationhood. And though national identity clearly differs from deliberate nationalism, and implies<br />

neither patriotism nor chauvinism, the connection between the two concepts has engendered a<br />

chicken-and-egg debate among historians. Did national identity in some form preexist modern<br />

nation-states and nationalism, or did it have to be invented after their creation? Notwithstanding<br />

this ongoing controversy between so-called perennialists and modernists, the fictive nature of<br />

both national identity and nationalism goes virtually unchallenged. 2 Nor does anyone deny that<br />

1 An example of “character” used as a virtual synonym for identity can be found in Charles<br />

Royster’s A Revolutionary People at War: The Continental Army and American Character,<br />

1775-1783 (New York: Norton, 1981). The author discusses American providentialism and<br />

overconfidence in military potential that worked to the detriment of logistical and monetary<br />

considerations during the American Revolution (and arguably still does in America’s wars<br />

abroad).<br />

2 Perennialism allows for continuity between modern conceptions of nationality and older<br />

references to nations as distinct breeds or races of people associated with particular territories,<br />

and it stresses the recurring psychological need for group identification in different historical<br />

contexts. Perennialism differs from primordialism in its lack of insistence upon an organic<br />

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