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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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Germany. 35 An infectious enthusiasm for ideas among Germans steeped in “immense erudition”<br />

and “pedagogism,” if invested in revolutionary ideologies and put into practice, could potentially<br />

upset the “equilibrium of the social and moral order” and disturb the “uniform course of<br />

progressive improvement and prosperity.” 36 The double irony of German political incapacity<br />

producing unempirical philosophy or literature tainted at its source, which in turn could<br />

propagate political fanaticism, underscores the key importance of the unpolitical German<br />

stereotype in establishing a perspective on political developments in Germany. Because of the<br />

premium placed on national character, uncertainties and misgivings regarding the Germans<br />

seemed to amplify the specter of menacing and portentous political changes in Germany,<br />

especially when measured in opposition to an idealized English pragmatism and model of<br />

political development.<br />

35 “The Archbishop of Cologne and the King of Prussia,” Blackwood’s, 767.<br />

36 Ibid., 768.<br />

Unrevolutionary Germany: 1848<br />

The stigma of German political ineptitude, defined so thoroughly by the 1840s with<br />

various pronouncements in Blackwood’s about German political degradation, disunity,<br />

indifference and lack of patriotism, came to full fruition in reports of revolutionary activity and<br />

the convocation of the Frankfurt Parliament in 1848. Blackwood’s mockingly lamented the lost<br />

glories of “old Father Rhine,” who, despite his “conceitedly-vulgar airs” and “overrated<br />

allurements,” yet retained a “spurious halo” of kindly reminiscences for the English tourist, but<br />

who had lately been despoiled by Young Germany in its “revolutionary frenzy” of the “charm of<br />

200

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