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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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ABSTRACT<br />

British identity evolved through conscious comparisons with foreigners as well as<br />

through the cultivation of indigenous social, economic and political institutions. The German<br />

other in nineteenth- and twentieth-century Britain, like the French other in previous centuries,<br />

provided a psychological path toward unity against a perceived common enemy. Because<br />

German stereotypes brought into sharp focus what the British believed themselves not to be, they<br />

provided a framework for defining Britishness beyond Britain’s own internal divisions of race,<br />

ethnicity, class, religion, gender and politics. Post-World War II devolution and European<br />

integration have since revived British internal national divisions.<br />

The image of innocuous Old Germany as England’s “poor relation,” a backward cluster<br />

of feudal states, gave way during the nineteenth century to the stereotype of New Germany,<br />

Britain’s archenemy and imperial rival. After unification in 1871, German economic growth and<br />

imperial ambitions became hot topics for commentary in British journals. But the stereotypical<br />

“German Michael,” or rustic simpleton, and other images of passive Old Germany lingered on as<br />

a “straw man” for alarmists to dispel with New German stereotypes of aggressive militarism and<br />

Anglophobic nationalism. Some Germanophobes, however, and many Germanophiles, clung to<br />

older stereotypes as a form of escapism or wishful thinking, the former believing that national<br />

character deficiencies would foil German ambitions, the latter that German idealism and good<br />

sense would eventually resolve Anglo-German disputes.<br />

vii

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