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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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6. NEW <strong>GERMAN</strong>Y: STEREOTYPES <strong>AND</strong> CHANGING<br />

PERCEPTIONS OF <strong>GERMAN</strong>Y DURING <strong>THE</strong><br />

NINETEENTH CENTURY<br />

Despite harsh criticism still being meted out to German writers and philosophers during<br />

pre-Victorian decades, interest in the land and people of Goethe and Schiller did survive the<br />

earlier onslaught of anti-Jacobin Germanophobia in Britain. In fact, the German stereotype<br />

retained many, if not all, of the positive characteristics inherited from Tacitus which became<br />

incorporated in the image of Old Germany, a combination of Madame de Staël’s cultivated land<br />

of chivalric ideals, honesty and moral uprightness with the conception of Germany as England’s<br />

poor relation, striving to be like England herself. Blackwood’s, for example, approved of this<br />

blend of wholesome mediocrity, portraying Hanoverian soldiers as honest, sober, music-loving,<br />

scientifically knowledgeable, and, if “adapted . . . not for great public distinction,” leading well-<br />

mannered, pure and simple lives. 1 Such conditional admiration included an admission that<br />

Germans displayed the “Protestant” virtues of humility, modesty, thrift and industry, combined<br />

with more originality, less status consciousness, and a greater capacity for enjoying life than the<br />

English. 2 By the 1890s, however, even German Gemüthlichkeit, a word signifying inward as<br />

1 “The King’s German Legion,” Blackwood’s 43 (June 1838): 741, 743.<br />

2 “Cousins German,” Cornhill, 297-98. Self-criticism centering on the English incapacity<br />

for enjoying life compared with, for example, French joie de vivre did not impinge upon the<br />

overriding assumption of British cultural superiority, but represented rather a price to be paid for<br />

imperial greatness. See Gwynn, “Success of the Anglo-Saxons,” 354, on English ready<br />

acceptance of a monotonous and monogamous existence.<br />

184

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