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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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expressed it, was to Darwin, Spencer and Huxley “what Beelzebub is to a trio of bad boys.” 68<br />

Even if “Darwinism was a convenient brush with which to tar racists, and vice versa,” the moral<br />

and scientific controversy surrounding the “survival of the fittest” doctrine involved questions of<br />

attitude and policy that rarely challenged the paradigm of a racial hierarchy. 69 Social imperialists<br />

and social Darwinist reformers employed the same prejudices as the more extreme<br />

polygeneticists and militant imperialists, but toward opposite ends. 70 The fact that both adherents<br />

and critics of social Darwinism could find common ground in vilifying the Germans typifies the<br />

double-edged nature of late nineteenth-century British Germanophobia and its logical absurdity.<br />

Social Darwinism, eugenics and the fixation on racial distinctiveness reflected concerns<br />

over racial degeneration and the belief that evolution somehow entailed a diminution of racial<br />

vigor. Paradoxically, these fears and social imperialist angst stimulated calls for emulating the<br />

German model, particularly in education. It is nevertheless interesting that War Secretary, Lord<br />

Haldane, felt it necessary in 1901 to qualify his pitch for educational reform according to the<br />

German example with praise for the allegedly superior courage and doggedness of Anglo-Saxons<br />

in order to dispel the idea of a “decaying race.” 71 Despite reluctant acknowledgment of superior<br />

training methods, resistance to the German educational model and a refuge for vanity could be<br />

68 H. L. Mencken, Prejudices, 3rd. ser. (New York, 1922), 129, quoted in Bannister, 210.<br />

69 Bannister, Social Darwinism, 184-86. Darwin’s Descent of Man reinforced the notion<br />

of a hierarchical progression from barbarism to civilization, but carefully avoided a racial<br />

interpretation.<br />

70 Polygeneticists believed in separate origins rather than phenotype or genetic variations<br />

for different races, as if different species of humans existed.<br />

71 See Richard B. Haldane, “Great Britain and Germany: A Study in Education,” Monthly<br />

Review 5 (November 1901): 48.<br />

135

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