18.11.2012 Views

BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Eagleman has dubbed the brain a “team of rivals” pitting mainly automatic emotional responses<br />

against cognitive reason. 72 Unconscious “zombie systems” work to keep the team of rivals<br />

integrated seeking structure in meaningless patterns and creating narratives to explain social<br />

reality. According to this scenario the mind as a blank slate becomes a mere euphemism and free<br />

will gets demoted to a dubious veto power at the end of a chain of unconscious reactions. 73<br />

Several recent studies in neuropsychology reveal aspects of the bilateral brain highly<br />

relevant to group identification and stereotyping. The non-verbal right brain plays a crucial role<br />

in self-awareness, particularly in the self-related emotions of pride, guilt and shame, as well as in<br />

appreciating humor and inferring the mental states of others. Autism and Arsperger patients lack<br />

the right-brain capacity for empathy, deception or deception detection. 74 The right brain has also<br />

been designated a “primitive and egocentric hemisphere,” indispensable for synthesizing a<br />

holistic view of social situations, apprehending an internal representation of others and forming a<br />

sense of identity in relation to others. 75 It has been associated with the survival instinct and the<br />

capacity to extract connotational and contextual meanings—getting the moral of a story or the<br />

11, (November, 2009): 1469-1474.<br />

72 Incognito: The Secret Lives of the Brain (New York: Pantheon Books, 2011), 109.<br />

73 Ibid., 83, 137, 139, 166-67. Eagleman writes, however, that the materialist monist<br />

paradigm of modern neuroscience does not negate the idea of mind as a sum of parts, nor can it<br />

disprove the brain’s potential function as a sophisticated receiver of a higher absolute reality.<br />

Plato and Descartes live on (pp. 217, 222).<br />

74 Julian Keenan, Gordon G. Gallup, and Dean Falk, The Face in the Mirror: The Search<br />

for the Origins of Consciousness (New York: Ecco, 2003), 233, 242-43, 250.<br />

75 Susan Hart, Brain, Attachment, Personality: An Introduction to Neuroaffective<br />

Development (London: Karnac, 2008), 239, 242.<br />

61

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!