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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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fanaticism, would survive even amidst the harsh glare of Bismarckian era nationalism and fears<br />

of Germany’s growing economic and military power (figure 6). Declared as late as the 1890s to<br />

be “typical of the views still held by the vast majority of Englishmen on the Kaiser’s subjects,”<br />

this embodiment of England’s “poor relation” has been described as follows:<br />

He is a shaggy-looking scamp, this fellow, wearing an English railway-porter’s cap, a kind<br />

of bunchy Norfolk jacket and trousers stuffed into Russian peasant top-boots; he smokes a<br />

long porcelain pipe, and, of course, wears blue glasses. 104<br />

During the nineteenth century the image<br />

of “New Germany” emerged with stereotypes of<br />

automaton soldiers, cruel officers, meddlesome<br />

officials, unscrupulous merchants, plodding<br />

clerks, inept colonists, servile workers and<br />

peasants, politically retrograde women and<br />

degenerate children. These negative images<br />

would serve as self-satisfying foils to notions of<br />

British superiority and would provide<br />

ammunition against proponents of the German<br />

model in education, trade practices and military<br />

discipline during an era of accelerating<br />

economic, colonial and diplomatic rivalry. Additionally, the stigma of diplomatic duplicity and<br />

blackmail would arise from the policies of Bismarck and his successors under Wilhelm II. These<br />

104 Wile, Our German Cousins, 9. The persistence of the German Michael stereotype<br />

reinforced a general belief in fast-growing Germany’s political and emotional immaturity. See<br />

Hoover, God, Germany and Britain, 57.<br />

182<br />

FIGURE 6. The German Michael. From<br />

Ally Sloper’s Half-Holiday (January 18,<br />

1896), 19.

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