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BRITISH IDENTITY AND THE GERMAN OTHER A Dissertation ...

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diametrically opposed to the “loyalty” upon which Germans prided themselves points to a strange<br />

logic behind this persistent animosity. According to Mander, the mid-Victorian “loyal German”<br />

stereotype underpinned “too saccharine” and sentimental images of German romanticism and<br />

liberal Young Germany that dissolved into the bitter realities of German rivalry and Weltpolitik<br />

before World War I. 22 From this perspective, the twentieth-century association of German<br />

identity with Prussian militarism, ruthless efficiency and Nazi brutality appears to have provided<br />

a psychological refuge from uncertainty by obliterating the earlier, more benign, yet just as two-<br />

dimensional “straw man” of German character.<br />

Nazi atrocities fit “preconceived patterns of thought and attitudes towards things<br />

German,” wrote D. C. Watt in 1965, and post-war mass opinion in Britain, failing to appreciate,<br />

or ignorant of, the realities of life and opposition under totalitarian rule, assumed the collective<br />

guilt of all Germans. 23 Watt surmised that persistent war-time stereotypes of Germany in Britain,<br />

which had impeded Anglo-German reconciliation for twenty years and had galvanized broad<br />

opposition to German rearmament, would only gradually be displaced by new stereotypes during<br />

a transitional period fraught with a reversion to old, familiar images in times of stress. 24 The<br />

reunification of Germany reasserted old questions about German character and exposed<br />

European Free Trade Union, foreshadowing the European Community (Our German Cousins,<br />

12, 260-62).<br />

22 Mander, Our German Cousins, 4, 10-11.<br />

23 Britain Looks to Germany: British Opinion and Policy Towards Germany Since 1945<br />

(London: Wolff, 1965), 115-18.<br />

24 Ibid., 152-56. Watt referred to the “Bevanbrook axis” of anti-rearmament sentiment<br />

voiced by Conservative Lord Beaverbrook from the Right and led by Aneurin Bevan from a<br />

divided Left (pp. 123-24).<br />

253

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