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How did the Polish Rabbis attempt to eradicate the Frankists? They stated, "it was obligatory for every pious Jew to search and expose them." 84 The Rabbis had watched Frank's sinister activities but could not muster sufficient proof to excommunicate him. In 1752, he married a Bulgarian Jewish woman named Channa. She was very beautiful, and he utilized her, as was the custom among members of his sect, to ensnare hundreds of men who had licentious affairs with her, to build up the strength of his sect. But at one point public pressure became so great in Turkey, that he was forced to embark for Poland in 1755. By this time Channa had two sons, Joseph and Jacob, and a daughter Eva. However, on the 20th day of the Hebrew month of Sivan in 1756, in the city of Satinow, the Rabbis formally excommunicated Frank and all his followers. They prohibited any one from intermarrying with any member of the sect. The great Rabbi Jacob Emden (1697- 1776), wrote in a letter that it was prohibited for any one to have mercy on them. The excommunication largely came about from an incident in which some illustrious Rabbis, who were not too familiar with this sect, were invited to a meeting by members of their congregations, and when they were invited into a larger hall in the city of Laskron to get recruits, the door was locked behind them and a nude woman danced in, right in front of their faces. The Rabbis then had sufficient evidence and witnesses to the incident. At this meeting, Frank spoke of a revolution against the government, and this led to his arrest by the police. He was thereafter exiled from Poland. 85 Wherever the Frankists came, they left desolation and despair in the Jewish communities. They instigated public burnings of the Talmud. Thousands of books of the Talmud were burned in the city of Kaminetz on the last day of the Hebrew month Marach Shevan (Cheshvan) in 1757. A chain of Talmud burnings ensued in Lvov, Brodi and Zolkev, until the persecutor, Bishop Dembowski, a befriender of Frank, died 89
suddenly on November 9,1757. The people saw this as the hand of God. The Frankists enticed women to leave their husbands and to join their orgies. Families were broken up in the hundreds. This is even more amazing considering the strong family life that characterized the Jews in the small communities of Podolia, Moravia, Poland, Hungary and Romania at that time. They joined with Christian bigots in accusing the Jews of blood libels, claiming that the Jews murdered Christian children and used their blood for the Passover holiday. For example, in the public disputation with the Rabbis in Lvov in 1759, 86 they made a public accusation of blood libel. Scholem is of the opinion that they did this in a scheme to collaborate with bigoted Catholic clergymen in order to wreak vengeance on their Rabbinical persecutors. Scholem cites from the eminent historian, Meir Balaban, a conversation which took place in Lvov between Rabbi Chaim Rappaport and the Frankist Eliezer Jezierzany who said, "Chaim, we have given you blood for blood. You meant to make the shedding of our blood lawful, and now you have been given blood for blood!" 87 In one case of blood libel, in the small shtetl of Villovich, the Frankists took revenge on the local Rabbi of the town by dressing one of their women up as the Rabbi's wife. The impersonation was perfect. She appeared before the local priest and said that she saw the Rabbi kill a Christian child for Passover. Because of this incident, the Rabbi and all the members of his congregation were killed after a brief trial. The Rabbi's wife and his five remaining children were tortured into accepting Christianity. 88 In 1759, when the Frankists officially converted to Catholicism, Frank was baptized in the Warsaw Cathedral with no less a personage than Emperor Augustus III as godfather. A year later he was accused of heresy and was thrown into the Citadel of Czenstokova. He was released in 1773 only by the Russian conquest on the eve of the first partition of Poland. 90
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
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the failure of Reform in Russia on
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that he had been obliged to leave W
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So, too, my Israelite, be very mind
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Maggid (chief preacher of Vilna) in
Page 52 and 53: CHAPTER VII THE REINSTATEMENT OF AB
Page 54 and 55: none other than Abraham Geiger. Mos
Page 56 and 57: 1. FRUITFUL CHANGES-this refers to
Page 58 and 59: Glueck, the deceased head of Hebrew
Page 60 and 61: PART II THE ACTIVITIES OF EIGHTEENT
Page 62 and 63: (named after their founder, Jacob F
Page 64 and 65: Baader, Professor Babo, Professor B
Page 66 and 67: and it was his duty to know such th
Page 68 and 69: cosmo-political and skeptical opini
Page 70 and 71: "All of us jointly swore opposition
Page 72 and 73: Dr. Simon Noveck, editor of Great J
Page 74 and 75: fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 88 and 89: and Mendelssohn made that address h
Page 90 and 91: up to. In their own manner they wen
Page 92 and 93: Berlin, then the destruction of Isr
Page 94 and 95: CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
Page 144 and 145: the Golden Rule, "Thou Shalt Love T
Page 146 and 147: Moses Mendelssohn. 250 G. Her, who
Page 148 and 149: If I had had De Wette as a student
Page 150 and 151: only one task left, to give the rem
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Speiser makes reference to Wellhaus
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EPILOGUE In this Volume, we have sh
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*Mount Vernon, September 25, 1798 "
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NOTES ABBREVIATIONS USED IN THE NOT
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32. Babylonian Talmud, Mishna, Avot
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48. OC. p. 365; Gary Allen, None Da
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134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167:
223. EB, "Adam Mickiewicz", p. 426.
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Altmann, Alexander. Moses Mendelsso
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