Antelman to eliminate the opiate vol1

oth socially and by temperament to retain a facade of
religious formalism, which did not prevent them from going
about their demonic business of destroying religion method-
ically; Catholic traitors among them playing out their roles of
undermining the authority of the Church and its ultimate
destruction, and turncoat Jews among them going about their
assigned tasks of undermining and destroying the authority of
Judaism.
The masterminds of the Bund, as was mentioned before,
were a handful of super-rich, but it is indeed bitterly ironic that
the concept of a world conspiracy has been abused by anti-
Semitic propaganda, as in the infamous Protocols of the
Elders of Zion, claiming that international Jews seek world
domination.
The best reference to these masterminds is Quigley's book,
which he published in 1966 (by Collier Macmillan) entitled
Tragedy and Hope. In choosing the title of his book, Quigley
considered those who opposed the Communist revolution as
the tragedy. A tragedy because these people are doomed. The
hope designated those who are committed to world Com-
munism. Quigley believes that the little people cannot turn
back the tide of this revolution, and he also believes that it is
high time that the "great men" were acknowledged for their
accomplishments. 7 What makes Quigley quite credible is that
he is a leftist.
Among the leaders of world Communism acclaimed by
Quigley are the Rockefellers and Morgans, as well as those
Jews who are of special interest to us here-the Schiffs,
Warburgs and most of the Rothschilds. Jacob Schiff is credited
with giving $20 million to the Bolshevik revolution. A year after
his death, 8 the Bolsheviks deposited over 600 million rubles to
Schiffs banking firm, Kuhn and Loeb. It was Jacob Schiff and
his family who played a prominent role in developing the
Reform and Conservative apostate Jewish movements, and
who aided them at critical stages of their development in
14