Antelman to eliminate the opiate vol1

saying, "Let the name of him who had now departed be
associated with a new institution of this type." Is it coincidence
then that the revolutionary jailbird Auerbach "very discreetly
began to sound him out" 48 on his availability as Chief Rabbi of
Berlin. Geiger was installed as Chief Rabbi of Berlin January
22, 1870, and Auerbach wrote him concerning a sermon on
the occasion saying, 'you may well be content for you have
greatly moved everyone present and you will achieve great
things."
What was so great about Geiger's sermons? What was
interesting about Geiger's sermons were that he spoke on two
levels. He was simultaneously sermonizing to the public and to
insiders when he spoke on certain occasions.
It is well known in some circles that when Masons meet
even in the presence of non-Masons they will exchange
greetings that will not be perceptible to the uninitiated. For
example, they refer to travel, which in Masonese refers to
initiation into Masonic rites. There are other walks of life that
have their own jargon. For example, there is a slang prevalent
with circus people or with auctioneers. An auctioneer may
exclaim concerning the person that he wishes to be watched:
"two ten the beetle," which means: "observe the woman."
Similarly we Rabbis have punctuated our conversation and
letters with certain Talmudic terms that would escape
detection by censors. For example, the great Rabbi Isaac
Elchanan Spektor was able to smuggle information concerning
Jewish persecution in Czarist Russia using this method in
what appeared to be innocuous letters.
The inner circle of the Communist revolutionaries spoke or
addressed audiences and even wrote on two levels. Those
items that I have italicized are really a message for the
insiders that were present, and they deserve comment.
They are summarized below as to their meaning.
40