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controversy broke out between Rabbi Emden and Eibeschutz
that split the Jewish community throughout Europe.
The interesting thing about Samuels' note is that
Eibeschutz was not just a Sabbatian, but he was an actual
participant in the Holy Trinity, or more correctly, Quaternary of
the Frankists. What comes out of this footnote is that
Eibeschutz must have taken the Massa Duma 91 (Isaiah 21:11),
burden of silence, which members of the innermost Frankist
circles took.
Dobrushka is the name that Frank assumed after he left
prison in 1773 and resided for thirteen years in Gino (Bruenn)
Moravia, with his relatives, Solomon and Sheindel Dobrushka.
Solomon (1715-1774) held both the potash and the tobacco
monopolies in Moravia. 92 Their children were Frank's
nephews.
The Encyclopedia Judaica states that Frank's income "was
a constant source of wonder and speculation, and the matter
was never resolved." The Encyclopedia further declares that
during his sojourn with Dobrushka, Frank spoke a great deal
about a general revolution that would overthrow kingdoms,
and the Catholic Church in particular.
In the Frankist Quaternary, we find that the Frank name
Dobrushka takes the place of the Virgin. How then does Frank
fit in with this feminine personality? Frank accomplishes the
female aspect by giving his wife sexually to members of the
sect, and later his daughter Eva, who went to bed with the
"greatest" of Europe, such as Joseph II, Emperor of Austria,
1755. 94 The Frankists sojourned in Austria until Frank crossed
the Dneister River on December 3, 1755.
Frank preached that the Virgin is renewed by going to
Edom, which is represented by Christianity, so that revolution
comes from Edom. He viewed the religions of the world as
portals through which one passes before the Redemption.
What is not too well known is that two years before his and
other Frankists' conversion to Catholicism in 1759, Frank
93