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so that he would reign two centuries later over the new Platonic Republic, there is another consideration that we may derive from another monarchial predecessor to Frederick William. This monarch was none other than Kavadh I (449-531), ruler of Persia. 156 Kavadh was in constant conflict with his nobility. They were seeking ways to depose him when Kavadh engineered a political solution to his crisis. He thus sought out the Communist teacher Mazdak and clandestinely supported him. Mazdak engaged in guerilla warfare against the nobility, and embroiled the Persian Empire in class warfare. Kavadh just sat back and watched as the hordes of Mazdak overran some of Persia's major economic centers killing out the nobility's police and armies. 157 In the process, Mazdak managed to confiscate nobility monies, and some of their wives, which he distributed among his followers according to the tenets of his Communist teachings of community property. During the Mazdak uprisings, the Jews as entrepreneurs suffered terribly, losing their hard earned fortunes, businesses, lives, and the chastity of their wives and daughters. While all hope seemed to be lost, Mar Zutra II, who was Exilarch (Chief of the Jewish Community) succeeded in organizing the Jewish Community under arms. Mar Zutra's army began to turn the tide and reigned victorious. Mar Zutra was ennobled by popular acclaim because of his victories. The successes of Mar Zutra drove the Mazdakites to desperation. They attempted to assassinate him in his castle on one occasion. Finally in the year 520 they succeeded in inflicting heavy casualties on Mar Zutra's army, which now comprised non- Jews as well, and during one fierce battle, captured him and crucified him to death. On the day of his death, Mar Zutra's wife gave birth to Mar Zutra III, and left immediately after his birth for Jerusalem. Mar Zutra III left his impact on Jewish history as Editor of the Jerusalem Talmud. 158 We thus have the ironic precedent of a great Talmudic authority, Mar Zutra II, Exilarch and father of a Talmudic Editor, fighting Communism 107
in the Diaspora, risking his life, and finally being tortured to death by crucifixion, nearly 1500 years before John Birch the missionary-after whom the Birch society got its name-was tortured by Communist Chinese. Nine years after the death of Mar Zutra II, Kavadh with the aid of his favorite son Chosroes, implemented an edict of extermination against the Mazdakites. Mazdak himself was hanged, bringing to an end the Communist reign of terror. Kavadh's kingdom was now united and intact without threats from aspiring noblemen. Communism had served Kavadh well. While Frederick William did not rule an aspiring nobility, he was surrounded with independent neighboring German states, which at various times since their inception, had grown at the expense of their neighbors or had diminished to their neighbors' advantage. If Prussia could succeed in carving out a unified German republic by stepping in as a conqueror of her neighboring states to quell their internal strifes, it would be worth the risk. In any event, both Prussia under Frederick William, and Austria under Joseph II, played this political game, and were the principal stage upon which the Frankist elite practiced their machinations prior to he French Revolution, and it was in Berlin's Asiatic Brethren that the Itzig family reigned supreme. By just following the Itzig family alone one can trace through their marriages and social circles most of the llluminati- Frankist political intrigues of the late eighteenth and early nineteenth centuries. Isaac Daniel Itzig (1750-1806) was the son of Daniel Jaffe (1723-1799). 159 In addition to being distinguished bankers, the Itzigs were purveyors of silver to the Royal Prussian mint. Daniel, together with banker-merchant H. Ephraim (1703- 1753), during the Seven-Year War, issued debased coinage, which not only contributed to inflation, but helped the Prussian government fight the war. Ephraim never lived to see his grandson David (1762-1834) who further cemented the 108
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
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misinformation, both on the numeric
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CHAPTER VI THE FALL OF ABRAHAM GEIG
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the failure of Reform in Russia on
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that he had been obliged to leave W
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So, too, my Israelite, be very mind
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Maggid (chief preacher of Vilna) in
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CHAPTER VII THE REINSTATEMENT OF AB
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none other than Abraham Geiger. Mos
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1. FRUITFUL CHANGES-this refers to
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Glueck, the deceased head of Hebrew
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PART II THE ACTIVITIES OF EIGHTEENT
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(named after their founder, Jacob F
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Baader, Professor Babo, Professor B
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and it was his duty to know such th
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cosmo-political and skeptical opini
Page 70 and 71: "All of us jointly swore opposition
Page 72 and 73: Dr. Simon Noveck, editor of Great J
Page 74 and 75: fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 88 and 89: and Mendelssohn made that address h
Page 90 and 91: up to. In their own manner they wen
Page 92 and 93: Berlin, then the destruction of Isr
Page 94 and 95: CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
Page 140 and 141: to the yeshiva by two faced crypto-
Page 142 and 143: why reference to his life cannot fo
Page 144 and 145: the Golden Rule, "Thou Shalt Love T
Page 146 and 147: Moses Mendelssohn. 250 G. Her, who
Page 148 and 149: If I had had De Wette as a student
Page 150 and 151: only one task left, to give the rem
Page 152 and 153: Speiser makes reference to Wellhaus
Page 154 and 155: EPILOGUE In this Volume, we have sh
Page 156 and 157: *Mount Vernon, September 25, 1798 "
Page 158 and 159: NOTES ABBREVIATIONS USED IN THE NOT
Page 160 and 161: 32. Babylonian Talmud, Mishna, Avot
Page 162 and 163: 48. OC. p. 365; Gary Allen, None Da
Page 164 and 165: 134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167: 223. EB, "Adam Mickiewicz", p. 426.
Page 168 and 169: Altmann, Alexander. Moses Mendelsso
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