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Antelman to eliminate the opiate vol1

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It should be noted that Geiger was laying <strong>the</strong> foundation in<br />

this sermon for <strong>the</strong> overthrow of Judaism. Meanwhile Tiktin<br />

continued his attack on Geiger. The super-rich Bundists who<br />

were on <strong>the</strong> Board of Direc<strong>to</strong>rs of <strong>the</strong> Breslau Jewish<br />

community suspended Rabbi Tiktin on phony charges, such as<br />

that he had failed <strong>to</strong> give moral instruction <strong>to</strong> <strong>the</strong> congregation,<br />

and neglected religious instruction <strong>to</strong> <strong>the</strong> young, and failed <strong>to</strong><br />

visit <strong>the</strong> sick. Tiktin refuted <strong>the</strong> charges and opened a<br />

counterattack. He declared "a man like Geiger who did not<br />

observe <strong>the</strong> 613 Commandments of <strong>the</strong> Torah could not be<br />

considered a Jew let alone a member of <strong>the</strong> Rabbinate."<br />

Geiger's defense was ridiculous. He claimed that <strong>the</strong> Talmud<br />

had abolished some of <strong>the</strong> commandments of <strong>the</strong> Bible.<br />

It should be realized that Geiger's background was<br />

religious. He came from an observant Jewish home, and his<br />

bro<strong>the</strong>rs, unlike him, were meticulous in <strong>the</strong>ir religious<br />

observance. As a result of his fall from grace, Geiger struck<br />

back. In 1854, when <strong>the</strong>y opened <strong>the</strong> Breslau Seminary,<br />

Geiger issued a new prayer book, which was a slap in <strong>the</strong> face<br />

<strong>to</strong> <strong>the</strong> Reform movement. Up until that time Reform in<br />

Germany had utilized a radically revised liturgy that had been<br />

published in Hamburg in 1818. Now Geiger, whom <strong>the</strong> public<br />

had acclaimed as a great reformer, had put out a prayer book<br />

that was more traditional. 40<br />

All this happened <strong>to</strong> Geiger because of <strong>the</strong> Fall of Reform in<br />

Russia. Lillienthal could never come back <strong>to</strong> Germany <strong>to</strong> face<br />

<strong>the</strong> music. His departure from Russia was sudden as his<strong>to</strong>rian<br />

Lucy Davidowicz declares, "Lillienthal left Russia suddenly and<br />

went <strong>to</strong> <strong>the</strong> U. S. where he was active as rabbi, author and<br />

communal leader."<br />

The philosophy of <strong>the</strong> Bund versus that of <strong>the</strong> religious<br />

community could best be summarized by some quotations<br />

from Lillienthal's own writing, My Educational Mission in<br />

Russa, 42 in which conversations are described with <strong>the</strong> Vilna<br />

34

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