Antelman to eliminate the opiate vol1

An interesting point is brought up in the careers of both
Nicolai and Mendelssohn, as well as with Knigge who was
also tied in with Nicolai and Mendelssohn. 38 Apparently these
kindred Spirits harbored revolutionary thoughts long before
there was an organization for them to implement these
thoughts into action. The llluminati provided not only the
organizational structure for action, but also a milieu for these
people to engage in an organized conspiracy, for we know that
when kindred spirits unite under the name of an organization,
evils that an individual may just contemplate can be put into
action, and that groups will not hesitate to effectuate what a
single individual has hesitations about.
Peretz Smolensken (1842-1885), the great Hebraist, was
acute enough to perceive that there was some kind of
connection between Mendelssohn and the Reform movement.
Smolensken was a staunch critic of Reform Judaism and the
Haskala. David Philipson (1862), who was one of the leaders
of the American Reform movement, did not quote Smolensken
by name, but in his book The Reform Movement in Judaism,
he takes to task those who frequently spoke of Mendelssohn
as an originator of the Reform movement. While it appears
that Philipson knew of the connection between the Bund der
Gerechten and the Reformers, apparently he knew nothing
about the llluminati influence or connection with Reform, so he
cannot see the continuum of Mendelssohn to Reform. He thus
says that Mendelssohn made the Reform movement possible
"by giving the impulse to modern education among Jews, but a
religious reformer he was not." 39
Philipson goes on to say,
"Quite the contrary. He conformed strictly to every requirement
and demand of Rabbinical Judaism. His conception of
Judaism was that it is a Divine legislation; that since the
ceremonial law was revealed by God, it has potency and must
be observed until it shall be repealed by another revelation."
64