18.11.2012 Views

Antelman to eliminate the opiate vol1

Antelman to eliminate the opiate vol1

Antelman to eliminate the opiate vol1

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

nation's depravity, Michaells' statistical method was wrong.<br />

The number of Jews in that category was not <strong>to</strong> be compared<br />

with general population figures but with non-Jews of <strong>the</strong> same<br />

description among small traders and second-hand dealers. A<br />

comparison would <strong>the</strong>n show that <strong>the</strong>re were twenty-five times<br />

more German than Jewish offenders of this kind. He added<br />

grimly: 'Besides, <strong>the</strong> Jew resorts <strong>to</strong> such a way of life from<br />

sheer necessity, while <strong>the</strong> non-Jew has a chance <strong>to</strong> become a<br />

field marshal or cabinet minister and by his free choice<br />

became a small trader, second-hand dealer, mousetrap<br />

vendor, magic lantern, or curiosities huckster'."<br />

Michaelis wrote several volumes of works that were<br />

devoted <strong>to</strong> Biblical criticism, such as his work entitled The New<br />

Testament, which appeared in 1750.<br />

Michaelis also suggested <strong>to</strong> <strong>the</strong> King of Denmark that an<br />

archeological excavation should be carried out in <strong>the</strong> Near<br />

East. This is one of <strong>the</strong> earliest references that one can find <strong>to</strong><br />

an excavation of this type. It is indeed unfortunate that some of<br />

<strong>the</strong> great archeological discoveries of <strong>the</strong> nineteenth century<br />

were interpreted and reported in <strong>the</strong> media from <strong>the</strong> standpoint<br />

of disproving <strong>the</strong> Bible, or undermining it.<br />

After Mendelssohn's death, a certain Judah Ben Ze'ev<br />

(1764-1811) 248 of Jewish birth, moved <strong>to</strong> Berlin in 1787 and<br />

secured for himself <strong>the</strong> dubious distinction of "<strong>the</strong> first Jewish<br />

scholar <strong>to</strong> apply Western research methods <strong>to</strong> <strong>the</strong> study of<br />

Hebrew." Ben Ze'ev's heresies traveled <strong>to</strong> his native city of<br />

Krak, so that when he returned later on, <strong>the</strong> Rabbis of <strong>the</strong><br />

community forced him <strong>to</strong> leave, and he later settled in Vienna.<br />

Following on <strong>the</strong> heels of Johann David Michaelis for<br />

leadership in <strong>the</strong> field of Biblical criticism came J. G. Eichhorn<br />

(1752-1827). 249 He presided as Professor of Oriental Studies<br />

at Jena (1775-1787). It is interesting <strong>to</strong> note that while Karl<br />

Marx studied at Bonn and Berlin, he received his Ph.D. from<br />

<strong>the</strong> same university. Eichhorn left Jena <strong>to</strong> join <strong>the</strong> faculty of<br />

philosophy at Gottingen, which position he held from 1788 until<br />

<strong>the</strong> time of his death. It is claimed that had an influence on<br />

133

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!