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was involved very deeply with <strong>the</strong> radicals, and was close <strong>to</strong><br />
Moses Hess when <strong>the</strong> latter worked with Marx and Engels.<br />
Geiger's investigation in Breslau, conducted by <strong>the</strong> Bunde-<br />
stag within a year of Auerbach's release from jail, would have<br />
<strong>to</strong> be quashed. It is interesting <strong>to</strong> note that while <strong>the</strong> Jewish<br />
Encyclopedia of 1906 makes mention of Auerbach's<br />
imprisonment, <strong>the</strong> supposedly more comprehensive recent<br />
Encyclopedia Judaica obliterates <strong>the</strong> information entirely.<br />
Excerpts from Geiger's first Breslau sermon are reproduced<br />
here.<br />
Assume that <strong>the</strong> time has come when you will stand before<br />
<strong>the</strong> Judgment Seat of God, and that He will say <strong>to</strong> you: "I have<br />
made known <strong>to</strong> you through My prophets <strong>the</strong> profoundest<br />
essence of <strong>the</strong> Word that was revealed <strong>to</strong> you: It hath been<br />
<strong>to</strong>ld <strong>the</strong>e, O man, what is good, and what <strong>the</strong> Lord doth<br />
require of <strong>the</strong>e: Only <strong>to</strong> do justly, <strong>to</strong> love mercy, and <strong>to</strong> walk<br />
humbly with thy God. And He will ask you now:<br />
"Have you truly dealt justly with all men, even with those not of<br />
your faith? Have you been mild and forbearing? Have you not,<br />
in smug self-righteousness, overrating your own worth and<br />
your own piety, forgotten about Me, your God?" If you must<br />
<strong>the</strong>n answer (since <strong>the</strong>re can be no concealment of guilt<br />
before Divine Omniscience): "O Lord, I have adhered <strong>to</strong> many<br />
statutes and have kept <strong>the</strong>m with scrupulous care—but I have<br />
not always been just," would you not <strong>the</strong>n realize that you had<br />
neglected eternal values for <strong>the</strong> sake of transi<strong>to</strong>ry things?<br />
There is an ancient tale about a dispute among straw, stubble<br />
and chaff. Each of <strong>the</strong>se three boasted that <strong>the</strong> field had been<br />
sown for its sake alone. The grain of wheat, however, listened<br />
<strong>to</strong> <strong>the</strong> quarrel from afar and said, "Wait until <strong>the</strong> owner of <strong>the</strong><br />
field comes, and <strong>the</strong>n we shall see for whose sake <strong>the</strong> seed<br />
has been sown." And behold, at harvest time <strong>the</strong> owner came;<br />
he cast <strong>the</strong> straw <strong>to</strong> <strong>the</strong> ground, he burned <strong>the</strong> stubble, and<br />
threw <strong>the</strong> chaff <strong>to</strong> <strong>the</strong> winds. But he ga<strong>the</strong>red <strong>the</strong> grains of<br />
wheat and guarded <strong>the</strong>m carefully.<br />
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