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up to. In their own manner they went around condemning Mendelssohn indirectly, for they feared that direct accusations of Mendelssohn could lead to recriminations and persecutions of their people, especially since it was clear to them that both Frederick II in Germany Joseph II in Austria, as well as other monarchs under whom the Jews were living, were involved with llluminati. They moved about very cautiously, and were circumspect in their criticisms so as not cause any friction between the ruling powers and members of the Jewish community. Of Mendelssohn's eight children, five were boys and three were girls. The three boys surviving were Joseph, Abraham and Nathan. One son by name of Chaim died in infancy (February 19-April 3,1766) and another son Mendel died when he was six in 1775. Eisenstein and Jospe 58 state that all the children except one (Joseph) converted to Christianity, while Altmann and EJ state that all the children except two resisted conversion. 59 Altmann and EJ are correct. One daughter, Dorothy, left her first husband, Jewish banker Simon Veit, to marry the romantic poet Schlegel. She first turned Protestant and then Catholic. Another daughter Henrietta turned Catholic after her mother died in 1812. 60 The famous composer Felix Mendelssohn (1809-1847) was son of Abraham who converted in 1822. Felix was so ashamed of his Jewish ancestry that he tried to have his last name changed, only to discover ironically that people were flocking to his concerts because of the memory of his illustrious grandfather One may ask whether Mendelssohn, who had been set up as a role model, could have planned the conversion of his children as part of a conspiracy after his death. If one knows these groups well, it is not so they far-fetched to believe that this is a possibility. One can well ask, "Wouldn't his wife do anything to stop the initial conversion from happening?" Apparently she may have done nothing, for she was of the Guggenheim family, which was part of the inner circle of the 76
Bund and may also have supported the llluminati in its time. She was also tutored by Bode of the llluminati. We have noted that the followers of Rabbi S. R. Hirsch were able to partially foil the Haskala in Germany. However, his formulation of Torah and Culture was lacking a mystical element that could have been more conducive to further success. Why did it lack the mystical element? Mendelssohn's impact on German Jewry was so great that by the time Rabbi Hirsch came on the scene, it was virtually impossible to introduce mystical elements into religious creed for fear they would be considered as superstition. It was only in the I930's that Hirsch's, grandson, Rabbi Isaac Breuer, finally attempted to officially inject the mystical element into the theology of ob- servant Hirschian School German Jews. This is discussed by Professor Scholem in a chapter entitled The Politics of Mysticism; Isaac Breuer's "New Kuzari," his The Messianic Idea in Judaism. 61 Rabbi Ezekiel Landau's public pronouncements against Mendelssohn, together with that of others, gathered momentum, and in the halls of learning throughout Germany and Europe, Mendelssohn's name and family became a subject of derision and a curse. It is both to the deep prophetic insights and foresight of the Rabbis that they already predicted over one hundred and fifty years before the actual events that a holocaust was going to fall upon the Jewish people. They cited the Talmud in Tractate Sotah, 62 which asks the question as to why Samson's eyes were blinded in the city of Gaza. "Samson's corruption began in Gaza. Therefore, he was punished in Gaza." As it is written (Judges 16:1) "And Samson went to Gaza and saw there a whore." Therefore, he was punished in Gaza, as it is written, "And the Philistines seized him and put out his eyes and brought him down to Gaza" (Ibid v.21). The Rabbis compared Mendelssohn and his Berlin circle to the whore, and warned that if Israel were to be tempted to 77
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Read about... • Jacob Frank, to w
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IN MEMORIAM This book is dedicated
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PREFACE In preparing this volume, I
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TABLE OF CONTENTS INTRODUCTION ....
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ALLEN, HEMINGWAY, MORSE & SHUBOW At
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Revisionist Betar and the Irgun, de
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this idea should be pursued. The th
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Protocols were published in 1903 un
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PART I THE RISE OF PHONY JUDAISMS
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(428-347 B.C.E.). 3 Weishaupt was p
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CHAPTER II THE NEW ORDER We shall f
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This Jewish organization of loan mo
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PREREQUISITES FOR A CIVILIZED SOCIE
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CHAPTER III THE BUND DER GERECHTEN
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putting into action the demonic mas
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CHAPTER IV BIRTH OF THE ORTHODOX NI
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Geiger and his colleagues were, of
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CHAPTER V THE BUND'S ILL-FATED RUSS
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conduct. By marriage he became the
Page 40 and 41: misinformation, both on the numeric
Page 42 and 43: CHAPTER VI THE FALL OF ABRAHAM GEIG
Page 44 and 45: the failure of Reform in Russia on
Page 46 and 47: that he had been obliged to leave W
Page 48 and 49: So, too, my Israelite, be very mind
Page 50 and 51: Maggid (chief preacher of Vilna) in
Page 52 and 53: CHAPTER VII THE REINSTATEMENT OF AB
Page 54 and 55: none other than Abraham Geiger. Mos
Page 56 and 57: 1. FRUITFUL CHANGES-this refers to
Page 58 and 59: Glueck, the deceased head of Hebrew
Page 60 and 61: PART II THE ACTIVITIES OF EIGHTEENT
Page 62 and 63: (named after their founder, Jacob F
Page 64 and 65: Baader, Professor Babo, Professor B
Page 66 and 67: and it was his duty to know such th
Page 68 and 69: cosmo-political and skeptical opini
Page 70 and 71: "All of us jointly swore opposition
Page 72 and 73: Dr. Simon Noveck, editor of Great J
Page 74 and 75: fellow Enlighteners, which included
Page 76 and 77: "The Communist Conspiracy offers to
Page 78 and 79: An interesting point is brought up
Page 80 and 81: 1. Idolatry. 2. Prohibited sexual i
Page 82 and 83: culture of the country, but he was
Page 84 and 85: Sadigere. Sadigere has been describ
Page 86 and 87: so-called religious observances wer
Page 88 and 89: and Mendelssohn made that address h
Page 92 and 93: Berlin, then the destruction of Isr
Page 94 and 95: CHAPTER X DOBRUSHKA, THE RED KABBAL
Page 96 and 97: In 1759, the order had been banishe
Page 98 and 99: purpose of imitating the Sabbatian
Page 100 and 101: mysticism should have been regarded
Page 102 and 103: How did the Polish Rabbis attempt t
Page 104 and 105: The reason why Frank was thrown int
Page 106 and 107: controversy broke out between Rabbi
Page 108 and 109: continue to remain afterward within
Page 110 and 111: eing preceded by her brother Joseph
Page 112 and 113: In 1789, there were approximately 4
Page 114 and 115: CHAPTER XI THE FRANKIST ELITE If yo
Page 116 and 117: constituency of Frankists from Bohe
Page 118 and 119: passion, and only wished to utilize
Page 120 and 121: so that he would reign two centurie
Page 122 and 123: Ephraim-ltzig consortium by marryin
Page 124 and 125: gave birth after his death to their
Page 126 and 127: Muslim or Jewish religions, and rea
Page 128 and 129: At the time of the 1848 revolution,
Page 130 and 131: Indignation," it was presided over
Page 132 and 133: Falk's mystical activities were inv
Page 134 and 135: comprehension. They also agitate fo
Page 136 and 137: American dollar bill, the eye stand
Page 138 and 139: George Benjamin (1794-1874) did. He
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to the yeshiva by two faced crypto-
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why reference to his life cannot fo
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the Golden Rule, "Thou Shalt Love T
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Moses Mendelssohn. 250 G. Her, who
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If I had had De Wette as a student
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only one task left, to give the rem
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Speiser makes reference to Wellhaus
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EPILOGUE In this Volume, we have sh
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*Mount Vernon, September 25, 1798 "
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NOTES ABBREVIATIONS USED IN THE NOT
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32. Babylonian Talmud, Mishna, Avot
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48. OC. p. 365; Gary Allen, None Da
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134. EJ, "Hoenigsberg Family". 135.
Page 166 and 167:
223. EB, "Adam Mickiewicz", p. 426.
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Altmann, Alexander. Moses Mendelsso
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